Indian Tribes of the Upper Missouri: Edited with Notes and Biographical SketchDenig, Edwin Thompson
History
Indian Tribes of the Upper Missouri: Edited with Notes and Biographical Sketch
Denig, Edwin Thompson
Assiniboine Indians; Indians of North America -- Missouri River Valley
Upon his arrival, September 5, 1851, at Fort Union, 3 miles above the
mouth of the Yellowstone River on the Missouri, Mr. Frederick Kurz, the
Swiss artist, of Berne, Switzerland, who had heard some ugly rumors
about Mr. Denig, wrote in his Journal (yet in manuscript): “Bellange
delivered the letter he brought to a small, hard-featured man, wearing
a straw hat, the brim of which was turned up in the back. He was my new
_bourgeois_, Mr. Denig. He impressed me as a rather prosy fellow....
He ordered supper delayed on our account that we might have a better
and more plentiful meal. A bell summoned me to the first table with
Mr. Denig and the clerks. My eyes almost ran over with tears. There
was chocolate, milk, butter, omelet, fresh meat, hot bread—what a
magnificent spread. I changed my opinion at once concerning this new
chief; a hard, niggardly person could not have reconciled himself to
such a hospitable reception in behalf of a subordinate who was a total
stranger to him” (pp. 205-206). Kurz remained with Denig three years.
Again, Kurz wrote: “In his relations with me he is most kind and
agreeable. Every evening he sits with me either in my room or in front
of the gate and relates experiences of his earlier life. As he has held
his position in this locality for 19 years already, his life has been
full of adventure with Indians—particularly since the advent of the
whisky flask. He wishes me to paint, also, a portrait of himself and
his dog, Natah (Bear), a commission I am very glad to execute” (p. 211).
Again, in speaking of the duties of Mr. Denig, Kurz wrote: “It goes
without saying that a _bourgeois_ who occupies the position of
responsible warden, chief tradesman, and person in highest authority at
a trading-post far removed, where he has fifty men under his direction,
may regard himself of more importance than a man who directs five men”
(p. 213).
Again Kurz wrote: “As a matter of course, Denig keeps the subordinate
workmen strictly under his thumb—what is more, he has to, if he is to
prevent their overreaching him. He feels, however, that one man alone
is not sufficient to enforce good order among these underlings, for
every one of them is armed and, though not courageous in general, are,
nevertheless, touchy and revengeful. So, for purposes of order and
protection he has attached to himself the clerks who stand more nearly
on the same level with him in birth and education and afford, besides,
the only support, moral as well as physical, upon which he can reckon”
(p. 216).
Again Kurz wrote: “He talks to me continually about Indian legends and
usages. As he writes the best of these stories for Pere De Smet, by
whom they are published, there is no need of my preserving more than
some bits of memoranda” (p. 238). This explains why the writings on
these matters of Father De Smet have a close family resemblance with
those of Mr. Denig.
Public-domain text, read in full here on John Shaqi.
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