Education -- India; India -- Politics and government -- 1857-1919; India -- Social conditions
The Ranjpur _Vartabaha_ writes that in the local charitable dispensary a
surgical operation was performed on a patient who died in two hours, and
that a similar operation on a pregnant woman resulted in her death. It
adds, with delicate sarcasm, that "the Chief Medical Officer should get
his salary increased." The idea that Englishmen deliberately want to
depopulate India is one that is sedulously propagated. Thus the _Jhang
Sial_ jeers at British "generosity" which has "converted India, one of
the richest countries in the world, into the land of the starving," and
British "wisdom" for wishing to "starve out the natives and reign over
empty brick and mortar buildings."
The _Akash_ (Delhi), referring to the pension granted to the widow of
Sir W. Curzon Wyllie, asks whether "the English can hold up their heads
after this. Even their widows are fed by India. A nation whose widows
are fed by another should never boast that it is an Imperial and
self-respecting nation."
In the same spirit another Punjab paper argues ironically from the
speech of a Mahomedan member of the Punjab Legislative Council in
condemnation of Dhingra that "all the white-skinned Europeans, including
the English rulers of India, must be the lowest born people in the
world, seeing that they are in the habit of killing natives every day."
No public servants who venture to discharge their duty loyally fare
worse at the hands of the Nationalist Press than Judges--especially if
they are Indians. Mr. Justice Davar was the Parsee Judge who sentenced
Tilak. The _Kesari_ declared that "he had already settled the sentence
in his own mind after a careful consideration of external
circumstances," and "had made himself the laughing-stock of the whole
world, like the meddlesome monkey in the fable who came to grief in
trying to pull out the peg 'from a half-sawed beam,'" Now the _Kesari_
was Tilak's own paper, and he was convicted on two seditious articles
that had appeared in its columns, but the _Kal_, another Poona sheet,
also maintained that everything was done on a prearranged plan. "There
is no sense in saying that Mr. Tilak was sentenced according to law.
There was mockery of justice, not justice." It added that "if the Hindus
are to suppose Mr. Tilak guilty because an English Court of Justice had
condemned him, Christians will have to forswear Christ because He was
crucified by a Roman Court." The _Karnatak Vaibhau_ recalled the story
of the notorious washerman who, by scandalizing Rama, had been
immortalized in the Ramayana. In the same way the names of Strachey--who
sentenced Tilak at his first trial in 1897--and Davar would be
remembered as long as history endured.
Public-domain text, read in full here on John Shaqi.
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