When anyone in their village fell ill two wise men were summoned to the cabin to chase evil spirits away by singing. Their cabins were perfectly square structures made with pole frames covered with a plaster of mud and Spanish moss. There were no openings in the house except for a very small door 2 X 4 feet or less. There were no smoke holes for their fireplaces either. After the house was plastered woven cane mats were attached to the walls inside and out. These mats were then covered with bunches of tall grass canes. Such a structure would last 20 years without repairing. A red crawfish was recognized as their war symbol. War parties were led by women as well as men. One woman was so fierce and respected, she occupied first place on the council of Houma villages. Women could also serve as chief. French explorer, LaSalle, first encountered the Houma in 1682 in the area now known as Wilkinson County, Mississippi and West Feliciana Parish, Louisiana near Angola. This was the first known contact with Europeans. When the French returned to the area in 1700 half of the Houma tribe had died of abdominal flu. In 1706 the Houma and Tunica formed an alliance to strengthen themselves against the Chickasaw and their British allies. Three years later the Tunicans turned on their allies and many Houma were massacred in the ensuing battle. Those who survived, fled southward and settled briefly on the Mississippi River near Donaldsonville. During much of the 1700’s they migrated from place to place searching for a suitable location, free from pressures of other groups, where they could resume their agricultural economy. As their tribe decreased they united with other tribes and pursued hunting, fishing, and trapping to feed and clothe their shrinking group. With other tribes joining and merging with the Houma their cultures and customs were interchanged and blended until the tribes were indistinguishable from one another. Only the various chiefs attempted to maintain their tribal identities. From 1820-1840 the Houma migrated farther and farther south until they reached the Gulf of Mexico and settled along the bayous and swamps in Terrebonne and Lafourche Parishes. They shared this territory with the French Acadians and gradually adopted the French language and Catholic religion. Although they formerly had the skills to weave finely decorated cane baskets similar to Chitimachan baskets, this skill was lost and replaced with palmetto, cypress and cane weaving and moss mat making. Many of the men are skilled wood carvers. By 1940 they supported themselves almost exclusively by trapping muskrats and raccoons in the coastal marshes, by fishing with nets for shrimp and other fish in season, gathering oysters, and in a small part hiring out to cane and rice growers in the lower parishes. Thus their traditional agricultural economy evolved into a hunting and fishing one on the coastal fringes.