A year passed without incident. When the pupils were not returned in
vacation time, the parents filed regular complaints. They very
truthfully admitted that, were their requests granted, they had no
intention of permitting the children to return, so it seemed best to
deny them.
And now the other children of the village were growing up. At the time
of the first gathering, only those above ten years of age were taken;
and given a few years among the Hopi, without epidemic, children spring
up and expand like weeds. A census was taken, not without acrid dispute
and a few blows, which showed that the pueblo held about one hundred
children of age to attend primary grades. So I proposed to build a
complete school-plant close to their homes. This was another terrible
blow to the traditions.
When selecting a site, great care was taken not to appropriate tillable
land or to invade fields. The school stands on a rock-ledge. For a
water-supply it was necessary to develop an old spring, one that the
Hopi had long since abandoned and lost. It is the only Hopi school on
the top of a mesa, and the children do not have to use dangerous
trails.
The villagers watched us very suspiciously as we surveyed the lines for
seven buildings, and they respected the flags marking the site-limits.
But when materials and workmen arrived, and the buildings began to go
up, they uttered a violent protest.
“We do not wish to see a white man’s roof from our pueblo!”
They declared that all such buildings would be burned. Guards were
necessary whenever the workmen left the camp. The school was built,
however, and the smaller children rounded up and into it. Two dozen men
managed what had required a troop of cavalry; but do not think that we
approached it in a spirit of indifference. The town held about one
hundred husky men, and one never knew what might happen. Once again I
had to crawl through the corn-cellars of the place.
The old Chief was not to the front, and his body-guard of elders was
conspicuous by its absence. Great credit was given them for keeping
their word. I flattered myself that the contentious Hopi spirit and the
backbone of rebellion had cracked together. But he was simply waiting
for a more propitious date, in strict accord with prophecy, perhaps.
The fire in the kiva had not burned with a flame of promise; the
cornmeal had not fallen in a certain sign; the auguries were not
auspicious. A little later and these things must have strengthened him,
for one night he appeared at the door of the field matron’s quarters,
accompanied by his cohort, the whole band evidencing an angry mood.
“It is time,” he said, wrathfully. “You have been here long enough. We
will not drive you away to-night, but in the morning do not let us find
you here. There will be trouble, and we may have to cut off your head.”
Public-domain text, read in full here on John Shaqi.
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