Until then there had been a great show of tactful diplomacy between the
two Governmental representatives; the one of war counseling peace, and
the supposed civilian who had ventured close to war. The Colonel spoke,
for the first time without regard to the gentle traditions of the
Interior Department:—
“Young man! you have an empire to control. Either rule it, or pack your
trunk!”
And there is another reason for the telling. Probably no other section
of Indian country is more visited than is the Painted Desert, where the
Snake gods have such influence. From June to October comes a host,
packing cameras and notebooks and sketching-blocks, attired in weird
garments, big with questions, and expecting to find hotels. Most of
them wish to rough it smoothly, and are easily annoyed. They seek the
natural wonders of the Empire, and especially the religious “dances” of
the Indian people, chief of which is the annual Hopi Snake Dance. A
strange crowd, having more of enthusiasm than sense, staggering under
theories, swelled with importance and criticism, generously stuffed by
guides.
A library has been written and vocabularies have been exhausted in
their efforts to explain the beauties and the thrills. Canvas
sufficient to tent a city has been spoiled by those who would capture
the delicate and elusive Desert charm. Historians and ethnologists have
recorded and traced; antiquaries have uncovered and restored. The
museums of the East are filled with looted treasure, while the files at
Washington drip complaints. (“Oblige me by referring to the files.”)
And the Indian as a savage—and a little-understood savage at that—has
been idealized. And those who do not observe this view—berated.
But not a word has been printed, and few spoken without a sneer,
regarding those of the United States Indian Service who keep watch and
ward in the remote places: those who govern and protect, educate and
guide; those who have kept the Indian living, that he may be sketched
and analyzed and gaped at. This work extends beyond the dude season,
through the lonely, bitter winters, embracing at times contagion-camps
among an unreasoning, often unappreciative, and occasionally defiant
population.
To further education among those who do not want it, to advance
medication among fatalists, to attain some show of morals among an
insensible and unmoral people, to demand respect and win affection from
suspicious aliens, to rule absolutely without an army, and, above all,
to keep sane and just without society, call for all of any man’s
ingenuity and resourcefulness, and should arouse something other than
blatant criticism from those who boast intelligence.
Public-domain text, read in full here on John Shaqi.
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