But for the most part, my Navajo business was with Hostin Nez. He was a
Judge of the Indian Court, and carried a “pretty paper,” a ragged
commission, lithographed in bright colors. We had many a long and
dispassionate argument, he rolling cigarettes in pieces of newspaper,
which he evidently preferred to the “saddle-blankets” that came in
packages, and wiping his lips now and then with a Turkish towel that
was draped about his neck—a fashion in neckcloths that he affected. I
never knew Hostin Nez to lose patience, and he would return again and
again to a point at issue in the hope of gaining advantage—in
appearance a Tartar chieftain, in methods a Talleyrand.
“Think of it, Nahtahni,” he said to me, very shortly after our first
meeting, “I have never had a wagon. Here I am, an influential man among
my people, and all the others have been favored. When the children
first went to school, the Agents used to give each father a wagon; but
that was years ago, and my children are men, and I never had a wagon.”
Now this was hard lines, for a Navajo who did not possess a wagon was
prevented from hauling freight, at that time a most lucrative
occupation, and the camp need for a vehicle of some sort was great. The
Navajo has to haul wood and water, and must somehow transport his
products of wool and hides to the trader. So I promised him a wagon
from the next lot received.
This would not be a present. The Indians of the Empire are independent
and self-supporting; they do not receive rations, and the Nahtahnis do
not make presents of implements or other necessary things. The Indians
paid for such issues by laboring on the roads and at other constructive
work of the jurisdiction, and were credited at current rates for
laborers. The “wagon” meant the issue of a full freighting
outfit—everything save the horses, of which the Navajo have a surplus.
He would receive a stout farm-type wagon, having top-box, bows, and
cover; also harness for four horses, all at Government cost-price,
about one half the figure a trader would have quoted it. And at the
appointed time he would assemble from ten to twenty of his clan to
labor out the bill, his followers helping him as he would in turn help
them.
But Hostin Nez sent his son to sign the receipt for the issue. This was
Hostin Nez Bega Number 4, indicating that there were other scions
numbered one, two, and three, and perhaps even others bearing more
fanciful Indian names. A great suspicion dawned on me. The issue-papers
for several years back were examined, and lo! old Talleyrand had worked
that game many times. He had never received a wagon; but each of his
sons had received wagons after the father had made the plea for
himself. When they went for freight the Nez outfit comprised a caravan,
and at the scales their pay-checks totaled hundreds of dollars. Hostin
Nez did not go for freight. He was the main guy, and procured the
wagons!
Public-domain text, read in full here on John Shaqi.
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