Indians of North America -- Colorado; Mesa Verde National Park (Colo.)
As the dry weather of summer continues the people show much concern over
the water supply. They know that if the late summer rains come normally,
they will have more than enough. But if, as sometimes happens, the rains
fail to come, they will be in serious trouble. They prepare for this
possibility by carefully conserving the supplies. In order to save the
water that is stored in the jars and in the pools below the cave the
springs are utilized to the utmost. There are many of these springs
along the canyon walls at the foot of the cliffs. One of the finest is
across the canyon, under the great ceremonial building where the priests
hold their most important ceremonies. It is almost half a mile by trail
to the spring but it has a strong flow of water. In spite of the long,
tiresome journey, the water must be saved. That is one of the tragedies
in the lives of the men. They are forced to carry the water home from
distant springs—on their wives’ heads.
Each morning the women make the round of the springs to gather the water
that has accumulated. At each place where there is a seepage they have
made a basin of well-tamped blue shale. The water does not seep readily
through this shale and a pool of clear water results. The best springs
are visited several times a day so that the pools do not overflow. With
their long-handled ladles the women dip the water into their jars, some
of which hold as much as five gallons. The heavy jars are then borne
home on their heads. Years of practice have given them strong necks,
straight backs and a smooth, flowing stride. They chat happily as they
trot home with their burdens: life is gay and easy with nothing to do
but carry water up out of the canyon. By carrying the water jars on
their heads the women have their hands free when they climb the rows of
toe-holds that are cut into the more precipitous cliffs. Ladders that
lead up over the terraced houses are simple: the water carriers trot up
them without deigning to touch their hands to the poles.
Each woman has a small pad of yucca fibers, shaped like a large
doughnut, which she places between her head and the water jar. This pad
helps in balancing the burden and keeps her calloused head from cracking
the precious jar.
Every effort is made to conserve the water supply, for as the warm
weather continues the springs begin to dwindle and the pools shrink.
There is no repairing and building of houses; water cannot be spared for
the mortar. Pottery is seldom made at this time for that, too, requires
water. By using it only for human needs the supply can be drawn out for
months if necessary.
Public-domain text, read in full here on John Shaqi.
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