Indians of the Yosemite valley and vicinity: Their history, customs and traditionsClark, Galen
History
Indians of the Yosemite valley and vicinity: Their history, customs and traditions
Clark, Galen
Indians of North America -- California; Yosemite Valley (Calif.)
Their clothing was very simple and scant, before being initiated
into the use of a more ample and complete style of covering while
living at the reservations. The ordinary full complement of dress
for a man (_Nung'-ah_) was simply a breech-clout, or short
hip-skirt made of skins; that for a woman (_O'-hoh_) was a
skirt reaching from the waist to the knees, made of dressed
deerskin finished at the bottom with a slit fringe, and sometimes
decorated with various fancy ornaments. Both men and women
frequently wore moccasins made of dressed deer or elk skin. Young
children generally went entirely nude.
[Illustration: _Drawing by Jorgensen_.
YOSEMITE MAIDEN IN NATIVE DRESS.
This buckskin costume has now been replaced by the unpicturesque
calico of civilization.]
CHARACTERISTICS.
The Indians of the various tribes in this part of the Sierras
vary somewhat in physical characteristics, but in general are of
medium height, strong, lean and agile, and the men are usually
fine specimens of manhood. They are rather light in color, but
frequently rub their bodies with some kind of oil, which gives
the flesh a much redder and more glossy appearance. The hair is
black and straight, and the eyes are black and deep set. The
beard is sparse, and in former times was not allowed to grow at
all, each hair being pulled out with a rude kind of tweezers.
They are naturally of a gentle and friendly disposition, but
their experience with the white race has made them distant and
uncommunicative to strangers.
Most of the older Indians still cling to their old customs and
manner of living, and are very slow to learn or talk our
language, but the younger ones are striving to live like the
white people, and seem proud to adopt our style of dress and
manner of cooking. They all speak our language plainly, and some
few of them attend the public schools when living near by, and
acquire very readily the common rudiments of an education.
Their style of architecture is in a state of transition, like
themselves. Their old _o'-chum_ form of dwelling is now very
seldom seen--a rude building of more roomy and modern design
having taken its place.
All the able-bodied men are ready and willing to work at any kind
of common labor, when they have an opportunity, and have learned
to want nearly the same amount of pay as a white man for the same
work.
Public-domain text, read in full here on John Shaqi.
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