Indiscreet Letters From Peking: Being the Notes of an Eye-Witness, Which Set Forth in Some Detail, from Day to Day, the Real Story of the Siege and Sack of a Distressed Capital in 1900—The Year of Great Tribulation — John Shaqi
Indiscreet Letters From Peking: Being the Notes of an Eye-Witness, Which Set Forth in Some Detail, from Day to Day, the Real Story of the Siege and Sack of a Distressed Capital in 1900—The Year of Great Tribulation
History
Indiscreet Letters From Peking: Being the Notes of an Eye-Witness, Which Set Forth in Some Detail, from Day to Day, the Real Story of the Siege and Sack of a Distressed Capital in 1900—The Year of Great Tribulation
Beijing (China) -- History -- Siege, 1900 -- Personal narratives; Putnam Weale, B. L. (Bertram Lenox), 1877-1930 -- Correspondence
The history of all these centuries of warfare is eloquently written on
all the buildings, the fortifications, the monuments, the palaces and
temples of Peking which surround us. Peking is the Delhi of China, and
the grave of warlike barbarians. Four separate times have Tartars
broken in and founded dynasties, and four separate times have Chinese
culture and civilisation sapped rugged strength, and made the rulers
the _de facto_ servants of the ceremonious inhabitants. In the Tartar
city there are Yellow Lama temples, with hundreds of bare-pated lama
priests, the results of Buddhist Concordats guaranteeing Thibetan
semi-independence in return for a tacit acknowledgment of Chinese
suzerainty. Near the Palace walls is a Mongolian Superintendency,
where the Mongol hordes still grazing their herds and their flocks on
the grassy plains of high Asia, as they have done for countless
centuries, are divided up into Banners, or military divisions, showing
the enormous strength in irregular cavalry they possessed two hundred
and fifty years ago. Round the Forbidden City are the Six Boards and
the Nine Ministries, the outward signs of those bonds of etiquette
and procedure which bind the Manchu Throne to the eighteen provinces.
The walls of the Tartar city heave up fifty feet in the air, and are
forty feet thick. The circumference of the outer ring of
fortifications is over twenty miles. Each gate is surmounted by a
square three-storied tower or pagoda, vast and imposing. Round the
city and through the city run century-old canals and moats with
water-gates shutting down with cruel iron prongs. In the Chinese city
the two Temples of Heaven and Agriculture raise their altars to the
skies, invoking the help of the deities for this decaying but proud
Chinese Empire. Think of the millions of dead hands that fashioned
such enormous strength and old-time magnificence! On the corner of the
Tartar Wall is the old Jesuit Observatory with beautiful
dragon-adorned instruments of bronze given by a Louis of France. There
are temples with yellow-gowned or grey-gowned priests in their
hundreds founded in the times of Kublai Khan. There are Mohammedan
mosques, with Chinese muezzins in blue turbans on feast days; Manchu
palaces with vermillion-red pillars and archways and green and gold
ceilings. There are unending lines of camels plodding slowly in from
the Western deserts laden with all manner of merchandise; there are
curious palanquins slung between two mules and escorted by sword-armed
men that have journeyed all the way from Shansi and Kansu, which are a
thousand miles away; a Mongol market with bare-pated and long-coated
Mongols hawking venison and other products of their chase; comely
Soochow harlots with reeking native scents rising from their hair;
water-carriers and barbers from sturdy Shantung; cooks from epicurean
Canton; bankers from Shansi--the whole Empire of China sending its
best to its old-world barbaric capital, which has now no strength.
Public-domain text, read in full here on John Shaqi.
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