Indiscreet Letters From Peking: Being the Notes of an Eye-Witness, Which Set Forth in Some Detail, from Day to Day, the Real Story of the Siege and Sack of a Distressed Capital in 1900—The Year of Great Tribulation
History
Indiscreet Letters From Peking: Being the Notes of an Eye-Witness, Which Set Forth in Some Detail, from Day to Day, the Real Story of the Siege and Sack of a Distressed Capital in 1900—The Year of Great Tribulation
Beijing (China) -- History -- Siege, 1900 -- Personal narratives; Putnam Weale, B. L. (Bertram Lenox), 1877-1930 -- Correspondence
Curiously enough, he was speaking of the arch-priest of priests,
renowned above all others in this Peking world, Monseigneur F----,
Vicar Apostolic of the Manchu capital--almost Vicar of God to
countless thousands of dark-yellow converts. It is Monseigneur F----'s
letter of the 19th May, written but five days ago, and already locally
famous through leakage, which was the subject-matter of his impromptu
oration. Monseigneur F---- wrote and demanded a guard of marines for
his cathedral, his people and his chattels--_quarante ou cinquante
marins pour proteger nos personnes et nos biens_, were his exact
words, and his request has been cruelly refused by the Council of
Ministers on the ground that it is absurd. The Vicar Apostolic,
however, gave his grounds for making such a demand calmly and
logically--depicted the damage already done by an anti-foreign and
revolutionary movement in the districts not a thousand miles from
Peking, and solemnly forecasted what was soon to happen....
The French Minister was irate and raised his fat hands above his fat
person, took a discreet look around him, and then hinted that it was
this Legation, the British Legation, which stopped the marines from
coming.
The French Minister was quite irate, and after his discourse was ended
he slipped quietly away--possibly to send some more telegrams. The
crumbs of his conversation were soon gathered up and distributed and
the conviviality somewhat damped. As yet, however, the Boxers are only
laughed at and are not taken quite seriously. They have killed native
Christians, it is true, and it has been proved conclusively now that
it was they who murdered Brooks, the English missionary in Shantung.
But Englishmen are cheap, since there is a glut in the home market,
and their government merely gets angry with them when they get into
trouble and are killed. So many are always getting killed in China.
So the Boxers, with half the governments of Europe, led by England, as
we know by our telegrams, seeking to minimise their importance--in
fact, trying to stifle the movement by ignoring it or lavishing on it
their supreme contempt--have already moved from their particular
habitat, which is Shantung, into the metropolitan province of Chihli.
Already they are in some force at Chochou, only seventy miles to the
southeast of Peking--always massacring, always advancing, and driving
in bodies of native Christians before them on their march. Nobody
cares very much, however, except a vicar apostolic, who urgently
requests forty or fifty marines or sailors "to protect our persons and
our chattels." Foolish bishop he is, is he not, when Christians have
been expressly born to be massacred? Does he not know his history?
Public-domain text, read in full here on John Shaqi.
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