Having stated in my “Letter” that the extracts which I had made from Mr. Wilderspin’s book abundantly proved that he was “decidedly opposed to the exclusive system advertised for Norwich,” Mr. Geary replies that this appeal to the authority of Mr. Wilderspin “requires qualifying;” and “that the cases do not lead to this conclusion.” If Mr. Geary will be so good as to turn again to my quotations, I think he will be induced to agree with me that Mr. Wilderspin could scarcely have used stronger language than he has used in reference to this subject. He most enthusiastically admires Joseph Lancaster’s system, because of “its benevolent and Catholic spirit,” which establishes “schools for all;” and he solemnly declares that he always has laboured on “the broadest principle,” and that he determines to act “on that, and on that alone, through the remainder of his life.” I think, therefore, I am authorized in repeating my former declaration, that “he is decidedly opposed to the exclusive system advertised for Norwich.” These cursory remarks are intended to rectify some mistakes into which Mr. Geary appears to me to have fallen in his perusal of my “Letter.” After all, I rejoice to believe that he and I are one in sentiment and feeling on this subject. The gentlemanly and Christian tone of his letter, is an interesting evidence that there may be discussion and controversy without violating any of the principles of the gospel, or any of the courtesies of life. I thank him, for his testimony that my “Letter” “is characterised by a spirit of mildness and conciliation,” and I am glad to find that he has read it in the spirit in which it was written. I thank him also for the manner in which he has spoken of the “courtesy” manifested by the Dissenters connected with the Infant Schools in this city towards their brethren in the Establishment. And I take leave of him in the hope, and with the prayer that, though we cannot walk together through every path on earth, we may, through “the precious blood of Christ,” and the sanctifying grace of the Holy Spirit, both of us be found in that heaven of light and love, where we shall no longer “see through a glass darkly, but face to face, and where we shall know even as also we are known.” * * * * *