Ingersoll in Canada: A Reply to Wendling, Archbishop Lynch, Bystander; and Others — John Shaqi
Ingersoll in Canada: A Reply to Wendling, Archbishop Lynch, Bystander; and OthersPringle, Allen
Religion
Ingersoll in Canada: A Reply to Wendling, Archbishop Lynch, Bystander; and Others
Pringle, Allen
Christianity -- Controversial literature; Ingersoll, Robert Green, 1833-1899
"The belief in God has often been advanced as not only the greatest,
but the most complete, of all the distinctions between man and the lower
animals. It is, however, impossible, as we have seen, to maintain that
this belief is innate or instinctive in man. On the other hand, a
belief in all-pervading spiritual agencies seems to be universal; and
apparently follows from a considerable advance in the reasoning
powers of man, and from a still greater advance in his faculties
of imagination, curiosity and wonder. I am aware that the assumed
instinctive belief in God has been used by many persons as an argument
for His existence. But this is a rash argument, as we should thus
be compelled to believe in the existence of many cruel and malignant
spirits, possessing only a little more power than man; for the belief
in them is far more general than of a beneficent Deity. The idea of a
universal and beneficent Creator of the universe does not seem to
arise in the mind of man, until he has been elevated by long-continued
culture."
I would refer the reader who wishes to pursue the subject further, to
Livingston's writings, to Sir J. Lubbock's "Prehistoric Times," and his
"Origin of Civilization," and also to the _Anthropological Review_ for
August, 1864.
Mr. Wendling's next argument to prove the existence of a personal God
is the once celebrated but now obsolete "design" argument of Catwell and
Paley; but he seems either not to know or he ignores the fact that this
"design argument" has been so thoroughly refuted by the sternest logic
and most indisputable natural facts that the more advanced theologians
of the present day have wholly abandoned it. To reproduce these, or to
give any elaborate refutation, it is unnecessary here. The whole
matter may be disposed of briefly by one or two simple syllogisms which
everybody can comprehend. The famous "design argument," then, may be
formulated into simple syllogistic propositions thus:--
Whatever manifests design must have had a designer:
The world manifests design;
Therefore, the world must have had a designer.
Public-domain text, read in full here on John Shaqi.
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