Ingersoll in Canada: A Reply to Wendling, Archbishop Lynch, Bystander; and OthersPringle, Allen
Religion
Ingersoll in Canada: A Reply to Wendling, Archbishop Lynch, Bystander; and Others
Pringle, Allen
Christianity -- Controversial literature; Ingersoll, Robert Green, 1833-1899
"There was no far reaching, no persistent plan to ameliorate the
physical condition of the nations. Nothing was done to favor their
intellectual development, indeed, on the contrary, it was the settled
policy to keep them not merely illiterate, but ignorant. Century after
century passed away, and left the peasantry but little better than the
cattle in the fields. * * * Pestilences were permitted to stalk forth
unchecked, or at best opposed only by mummeries. Bad food, wretched
clothing, inadequate shelter, were suffered to produce their result,
and at the end of a thousand years the population of Europe had not
doubled."
For centuries, and centuries, in the Western Empire, subsequent to the
invasion of the barbarians, when the Church this Toronto prelate owes
allegiance to, had absolute control, such was the dense ignorance that
scarcely a layman could be found who could sign his own name. There was
very little learning, and what little there was the clergy carefully and
jealously confined to themselves; and as Hallam, the historian, tells
us:--
"A cloud of ignorance overspread the whole face of the church, hardly
broken by a few glimmering lights, who owe almost the whole of their
distinction to the surrounding darkness." The same historian (Middle
Ages, p. 460,) tells us:--"France reached her lowest point at the
beginning of the eighth century, but England was, at that time, more
respectable, and did not fall into complete degradation until the middle
of the ninth. There could be nothing more deplorable than the state
of Italy during the succeeding century. In almost every council the
ignorance of the clergy forms a subject for reproach. It is asserted by
one held in 992 that scarcely a single person was to be found in Rome
itself, who knew the first elements of letters. Not one priest of a
thousand in Spain, about the age of Charlemagne, could address a common
letter of salutation to one another."
Lecky, in his "History of Morals," vol. 2, p. 222, tells us that:
"Mediæval Catholicity discouraged and suppressed, in every way, secular
studies," and further, that, "Not till the education of Europe passed
from the monasteries to the universities; not until Mahomedan science
and classical freethought and industrial independence broke the sceptre
of the Church, did the intellectual revival of Europe commence."
Public-domain text, read in full here on John Shaqi.
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