Ingersoll in Canada: A Reply to Wendling, Archbishop Lynch, Bystander; and Others — John Shaqi
Ingersoll in Canada: A Reply to Wendling, Archbishop Lynch, Bystander; and OthersPringle, Allen
Religion
Ingersoll in Canada: A Reply to Wendling, Archbishop Lynch, Bystander; and Others
Pringle, Allen
Christianity -- Controversial literature; Ingersoll, Robert Green, 1833-1899
To disarm possible criticism, I may say that this little pamphlet has
been written by request, amidst a pressure of farm work, in snatches
of time intervening between other more imperative duties: and to the
advanced Materialist who has gone over the same ground on the different
subjects as myself, I may say it is not written for him, as he does
not require it. But it is for another class of _quasi_ liberals, and
Christians who have read Wendling and the others replied to, and are in
an inquiring mood after truth. And if the arguments are not wholly _new_
I would simply urge in extenuation that there is scarcely anything new
under the sun, and also my entire agreement with Montaigne, when he
declares he "has as clear a right to think Plato's thoughts as Plato
had."
ALLEN PRINGLE.
Selby, Ont., June 25, 1880.
* The following appears in the press:--"The New Testament
Revision Committee have struck out as spurious the last
seven verses of the last chapter of St. Mark." Now why have
they done this thing? To an "outside barbarian" the true
reason would appear to be that according to those seven
verses there are no Christians on the earth to-day, as not
one from the Pope of Rome or the Archbishop of Canterbury
down to the humblest follower of Jesus can prove himself a
Christian by the plain test therein given.
REPLY TO WENDLING
On reading Mr. Wendling's "Reply to Robert Ingersoll," it is difficult
to determine precisely its theological status, or what are Mr.
Wendling's positions, doctrinally, in reference to Christianity. By the
flexibility of doctrine, and dubious orthodoxy, displayed therein, it is
no easy matter to _place_ Mr. Wendling; and his uncertain positions and
theological gyrations remind one of the famous mathematical definition
of Infinity--"a sphere whose circumference is everywhere and whose
centre is anywhere."
Public-domain text, read in full here on John Shaqi.
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