All these works in which the master’s genius had approved itself with
so much originality and fire had left their author to vegetate in
poverty and obscurity, while the mediocrities around him had risen
rapidly towards fortune and celebrity. Ingres was now anxious to
return to Paris, but his meagre resources would not allow it. Then,
tired of his hardships, and feeling that the social atmosphere of Rome
was not favourable to him, he rejoined his friend Bartolini at
Florence, hoping thus, among new surroundings, to re-establish his
compromised career. His hopes were falsified. The four years passed in
Florence (1820-1824) brought him only a fresh supply of hardships and
mortifications. Less hospitable than Rome, Florence brought him only
two commissions for portraits, those of M. and Mme. Leblanc
(1823-1824); but it was here that he met M. de Pastoret, who was
instrumental in getting him the commission which brought the artist
his first striking and definitive success. M. de Pastoret was so
pleased with Ingres’ “Entry of Charles V. into Paris” (painted in
1821) that he obtained for him a commission from the Minister of the
Interior for a large picture of “The Vow of Louis XIII.” for the
Cathedral of Montauban. This was begun in Florence in 1821 and
finished in 1824, in which year it figured in the Salon of Paris. It
was one of his pictures with which Ingres was most satisfied. It is
also one of the first in which the influence of Raphael, which was to
play such a large part in all his future work, is conspicuous. In a
letter written in 1821, Ingres said that he was sparing no pains to
make the picture “Raphaelesque and his own.” There is really more of
Raphael in it than Ingres. The general arrangement of the design
reminds one at once of Raphael’s “Transfiguration,” “The Sistine
Madonna,” and the “Mass of Bolsena.” The figure of the Madonna is a
sort of amalgam of Raphael’s various Madonnas. There is also an
evident want of faith and religious enthusiasm in the picture. It
marked the subjection of the artist to the Academical party which he
had fought till then with so much violence and bitterness. The public
which had frowned upon his vigorously personal and original works
hailed this able imitation with enthusiasm. The master’s period of
probation was at an end, and he returned in triumph to Paris to become
the leader of the Academic party against the rising tide of
Romanticism.
Public-domain text, read in full here on John Shaqi.
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