One of the new works which caused the liveliest sensation was “The
Birth of Venus” or “Venus Anadyomene.” This had been begun forty years
before, at the time of the early “Bathers” and “Odalisque.” The
beautiful white body of the goddess detaches itself from the
harmonious blue of the sea and sky, and groups of amorini flutter
round and caress her youthful form. One of these delicious attendants
offers her a mirror, another kisses the feet of the young goddess,
while a third embraces her knees. It would be difficult to imagine
anything more graciously tender or more natural than the infantile
figures.
The “Venus Anadyomene” was finished in 1848; in 1851 Ingres painted
his “Jupiter and Antiope,” and two years later he painted his
“Apotheosis of Napoleon I.,” a large subject for the decoration of one
of the ceilings of the Hôtel de Ville, at Paris. This was
unfortunately destroyed by fire in the troubled days of the Commune in
1871. In 1854 his “Joan of Arc assisting at the Consecration of
Charles VII.” was painted for the gallery of Versailles.
We have now reached the last years of the artist’s laborious life.
They were as busy as his earlier years, but they were crowned with
honour and glory. In 1855 all Europe flocked to Paris to see the
Universal Exhibition. The life-work of Ingres was gathered together in
a special gallery. It produced an immense impression. All criticisms
of detail fell before the magnificent affirmation of the artist’s
individual ideal. One of the grand medals was given to him by the
unanimous votes of the artists, and the Emperor made him an officer of
the Legion of Honour.
Then, in the following year, as if to crown his career by the
evocation of a supreme masterpiece, Ingres finished the “Source,” a
subject which had been begun at the same time as the “Venus
Anadyomene.” This beautiful figure was not a passing vision which had
animated the brush of the aged painter; it was indeed the daughter of
his dreams, an emanation of his own soul, the slow growth of long
meditations, and which, at last, incarnated itself in an immortal
form. This calm and adorable figure seems a souvenir of our long-lost
innocence. That is perhaps why we love it so, and why we bless the
artist to whom we owe this divine dream.
Ingres died in 1867. He had finished his task, had spoken the last
word of his austere but profoundly human genius.
* * * * *
Public-domain text, read in full here on John Shaqi.
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