THE ECLECTICS: PLUTARCH.--The Eclectics, who did not form a school, which would have been difficult in the spirit in which they acted, had only this in common, that they venerated the great thinkers of ancient Greece, and that they felt or endeavoured to feel respect and toleration for all religions. They venerated Socrates, Plato, Aristotle, Epicurus, Zeno, Moses, Jesus, St. Paul, and loved to imagine that they were each a partial revelation of the great divine thought, and they endeavoured to reconcile these divergent revelations by proceeding on broad lines and general considerations. Among them were Moderatus, Nicomachus, Nemesius, etc. The most illustrious, without being the most profound--though his literary talent has always kept him prominent--was Plutarch. His chief effort, since then often renewed, was to reconcile reason and faith (I am writing of the polytheistic faith). Perceiving in mythology ingenious allegories, he showed that under the name of allegories covering and containing profound ideas, all polytheism could be accepted by the reason of a Platonist, an Aristotelian, or a Stoic. The Eclectics had not much influence, and only pleased two sorts of minds: those who preferred knowledge rather than conviction, and found in Eclecticism an agreeable variety of points of view; and those who liked to believe a little in everything, and possessing receptive but not steadfast minds were not far from sceptics and who might be called affirmative sceptics in opposition to the negative sceptics: sceptics who say, "Heavens, yes," as opposed to sceptics who always say, "Presumably, no." THE SCEPTICS: PYRRHO.--The Sceptics proper were chronologically more ancient. The first famous Sceptic was a contemporary of Aristotle; he followed Alexander on his great expedition into Asia. This was Pyrrho. He taught, as it appears, somewhat obscurely at Athens, and for successor had Timon. These philosophers, like so many others, sought happiness and affirmed that it lay in abstention from decision, in the mind remaining in abeyance, in _aphasia_. Pyrrho being accustomed to say that he was indifferent whether he was alive or dead, on being asked, "Then why do you live?" answered: "Just because it is indifferent whether one lives or is dead." As may be imagined, their favourite sport was to draw the various schools into mutual opposition, to rout some by the rest, to show that all were strong in what they negatived, but weak in what they affirmed, and so to dismiss them in different directions.