lemurs of his day. It requires little imagination to see how the lengthening thickening hairs on this limb-segment became changed in their direction by friction against the opposing surfaces of the thighs, by gravitation, and the frequent dripping of rain when they were held up to grasp a bough. Here then we see at work new forces of friction, pressure, gravitation and dripping of rain, turning endlessly and slowly the lemur-fashion into the ape-fashion, with unlimited time for their effectual action. In this stock of Man’s ancestry Selection was taking care of the individual and Habit of the details of his making--two truly harmonious partners. From Ape to Man. Another step, and a long one, has still to be taken from the ape-fashion to that of man. Bearing in mind that the lemur-fashion has been totally reversed by the ape it startles one to find that man in his modern fashion has largely reverted to that of the lemur on the front and sides of his forearm. This is clearly shown in Figure 1. There also you see graphically recorded in the hair of the extensor border of the ulna, a little _backward_ streak, a poor little legacy of fifty pounds from the fortunes of many thousands once possessed by the ape. From the present limited point of view, man is a veritable pauper, and his possessions in this limb-segment may with some irony well be called a “vestige.” Professor Scott-Elliott in his book, _Prehistoric Man and His Story_, p. 60, goes rather wide of the mark here in his graphic picture of our rude ancestor and his hard life. He gives too strongly the idea of him sitting asleep in raging gales, in driving rain which is neatly conducted by the thatch of his hair off his skin. As far as it goes this need not be questioned, as a matter of probability, but he states far too broadly “The hair on the arm, even of those civilised men who retain sufficient to trace the arrangement, turns down both upper and forearm to the elbow”[46]--true as to the upper arm, but only true of the forearm in a very narrow streak of hair over the extensor surface of the ulna. The fact is that in every human being, not too old, its course can be traced with a lens. He overlooks also from this protective point of view the fact that the ape or early man, in the position of rest he describes, would have very much the reverse of protection from the “lie” of the hair on his thighs, for this is towards the knee and is well calculated to catch the rain and conduct it carefully, or let it run, into his groins. So the protection theory (under the empire of Selection) is again in straits. But I must not forget my self-denying ordinance alluded to in the Preface, but will show how the ape fashion began to be modified into its present and probably final form in man. Still further changes in the simple habits of the earliest men became frequent, and fresh forces were organised in our mimic battlefield. Gravitation gradually ceased to act as the hairs became thinner and shorter.