Inspiration and Interpretation: Seven Sermons Preached Before the University of OxfordBurgon, John William
Religion
Inspiration and Interpretation: Seven Sermons Preached Before the University of Oxford
Burgon, John William
Bible -- Criticism, interpretation, etc.; Bible -- Inspiration; Sermons, English
The Christian dispensation, (the scheme of Man's Justification by Faith
in CHRIST,) is the fulfilment, (St. Paul says,) of the covenant which
GOD once solemnly made with Abraham. The Mosaic Law, (which was not
given till 430 years after the time of Abraham,) is powerless to cancel
that earlier covenant of Faith. What was the use of the Law, then? some
one may ask. It was a supplementary, parenthetical, superadded thing,
which came in, as it were, accidentally, for certain assignable
purposes. But now that the original covenant of Faith has at length
found fulfilment in the person of CHRIST, it were monstrous (argues the
Apostle) to revert to Judaism: which was a species of prison-house where
we suffered bondage until MESSIAH came to set us free. We were _as
prisoners_, says the Apostle. We were also _as children_, (who,
anciently, from the age of six to fourteen, used to be consigned by
their father to the care of a slave called a 'pædagogus;' who was
neither qualified nor allowed to teach them anything; but whose office
it was _to conduct them to school_.) So _brought to the School of
CHRIST_, where learning comes _by Faith_, (such is his argument,) let
men beware how they revert to the carnal ordinances of the Jewish Law.
How different a view of our true state is thus discovered, from that
which Dr. Temple describes! A glorious liberty is _in reserve_ for us
indeed[38]: a precious freedom is ours already. But it bears no
resemblance whatever to that _lawlessness_ (ἀνομία) with which Dr.
Temple seems to be enamoured. It is the correlation of _slavery_, not of
obedience. It implies emancipation from the _Levitical_ Law, not from
the sanctions, however strict, of the _Christian Church_. The Doctrines
of Christ's kingdom are the Christian's crown and joy. _His_ "service is
perfect freedom," and imparts to life all its sweetness.--Not only,
therefore, (according to St. Paul's view of the matter,) were men _not_
released from school at "the meeting point of the Law and the Gospel,"
(p. 24,) but they only _began_ to go to School _then[39]_!
Public-domain text, read in full here on John Shaqi.
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