are assured, belongs to different ages; and it is "certain, beyond fair doubt ... that those portions of the book, supposed to be specially predictive, are ... a history of past occurrences." (p. 69.) That "the book contains no predictions, except by analogy and type, can hardly be gainsaid." (pp. 76-7.) ... (If any of _us_ had dogmatized as to Truth as these men do as to error, (remarks Dr. Pusey,) what scorn we should be held up to!) ... The Reverend author insolently adds,--"It is time for divines to recognize these things, since with their opportunities of study, the current error is as discreditable to them, as for the well-meaning crowd, who are taught to identify it with their creed, it is a matter of grave compassion." (p. 77.) "When so vast an induction on the destructive side has been gone through, it avails little that some passages may be doubtful; one perhaps in Zechariah, and one in Isaiah, capable of being made directly Messianic; and a chapter possibly in Deuteronomy foreshadowing the final fall of Jerusalem. Even these few cases, the remnant of so much confident rhetoric, tend to melt, if they are not already melted, in the crucible of searching enquiry." (pp. 69-70.) ... Our Doctor of Divinity, having reduced the prophecies _"capable of being made"_ Messianic, to _two_,--breaks out into a strain of refined banter which is altogether his own, and which we presume is intended to stand in the place of argument. "If our German, [viz. Bunsen,] had ignored all that the masters of philology have proved on these subjects, his countrymen would have raised a storm of ridicule, at which he must have drowned himself in the Neckar." (p. 70.) A catastrophe so fatal to the cause of true Religion and sound learning may well point a paragraph!... But we must write gravely. The absolute worthlessness of unsupported dicta such as these, ought to be apparent to all. It is useless to reason with a madman. We desiderate nothing so much as "searching enquiry," (p. 69,) but we are presented instead with something worse than random assertion. If the writer would state a single case, with its evidence,--we should know how to deal with him. We should examine his arguments seriatim; and either refute them, or admit their validity. From such "free handling," the cause of sacred Truth can never suffer. But when, in place of argument and evidence, we have merely bluster,--what is to be said? Pity and disregard are the only reply we can bestow; or our answers must be as brief as the calumny which provokes them. "How," (asks the Regius Professor of Hebrew,) "can such an undigested heap of errors receive a systematic answer in brief space, or in any one treatise or volume?"