Instincts of the Herd in Peace and WarTrotter, W. (Wilfred)
Science
Instincts of the Herd in Peace and War
Trotter, W. (Wilfred)
Collective behavior; Crowds; Social psychology; World War, 1914-1918 -- Psychological aspects
If we judge from the standpoint of our own feelings and ideals
such utterances as these, we cannot ignore the maniacal note
in them, and we seem forced to assume some actually lunatic
condition in the German people. Indeed, this is a conclusion which
Mr. Buchan in the article from which I quote does not hesitate
definitely and persuasively to draw.
When we remember, however, that the definition of insanity is
necessarily a statistical one, that in the last analysis we can
but say that a madman is a man who behaves differently from the
great bulk of his neighbours, we find that to describe a nation as
mad—true as it may be in a certain sense—leaves us without much
addition to our knowledge. In so far, however, as it impresses
upon us the fact that some of that nation’s mental processes are
fundamentally different from our own it is a useful conception.
The statesman will do well to carry the analysis a stage farther.
The ravings of a maniac do not help us much in forecasting his
behaviour, the howlings of a pack of wolves, equally irrational,
equally harsh, even, in the original sense, equally lunatic,
betray to us with whom we have to deal, betray their indispensable
needs, their uncontrollable passions, the narrow path of instinct
in which they are held, enable us to foresee, and, foreseeing, to
lay our plans.
It is important, however, not to judge the functional value of these
phenomena of herd arrogance and herd irritability and convulsive rage
from the point of view of nations of the socialized gregarious type
such as ourselves. To us they would be disturbants of judgment, and
have no corresponding emotional recompense. In the wolf pack, however,
they are indigenous, and represent a normal mechanism for inciting
national enthusiasm and unity. The wolf, whose existence depends on
the daily exercise of pursuit and slaughter, cannot afford {178} to be
open to external appeals and criticisms, must be supremely convinced of
his superiority and that whoever dies he must live, and must be easily
stimulated to the murderous rages by which he wins his food.
Public-domain text, read in full here on John Shaqi.
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