That sex should be a chief field for the conflicts we are discussing is comprehensible not only from the immense strength of the impulse and the fact that it is a mode of man’s activity which herd suggestion has always tried to regulate, but also because there is reason to believe that the sex impulse becomes secondarily associated with another instinctive feeling of great strength, namely, altruism. We have seen already that altruism is largely antagonized by herd tradition, and it is plausible to suppose that the overwhelming rush of this feeling which is usually associated with sex feelings is not altogether sexual in quality, but secondarily associated therewith as being the only outlet through which it is allowed by the herd to indulge manifestations of really passionate intensity. {52} If this were so it would clearly be of great practical importance should the rational method ever come to be applied to the solution of the problems for the sociologist and statesman which surround the relations of the sexes. The conflicts which we are discussing are of course by no means limited to the periods of childhood and adolescence, but are frequently carried over into adult life. To understand how the apparent calm of normal adult life is attained, it is necessary to consider the effects upon the mind of these processes of contention. Let us consider the case of a person caught in one of those dilemmas which society presents so abundantly to its members—a man seized with a passion for some individual forbidden to him by the herd, or a man whose eyes have been opened to the vision of the cruelty which everywhere lies close below the surface of life, and yet has deeply ingrained in him the doctrine of the herd that things, on the whole, are fundamentally right, that the universe is congruous with his moral feelings, that the seeming cruelty is mercy and the apparent indifference long-suffering. Now, what are the possible developments in such a tormented soul? The conflict may end through the subsidence of either antagonist. Years, other instincts, or grosser passions may moderate the intensity of ungratified love or take away the sharpness from the sight of incomprehensible pain. Again, scepticism may detect the nature of the herd suggestion and deprive it of its compelling force.