Institutes of the Christian Religion (Vol. 1 of 2) — John Shaqi
Institutes of the Christian Religion (Vol. 1 of 2)Calvin, Jean
ReligionChristian
Institutes of the Christian Religion (Vol. 1 of 2)
Calvin, Jean
Reformed Church -- Doctrines -- Early works to 1800; Theology, Doctrinal -- Early works to 1800
But it shall be yours, Sire, not to turn away your
ears or thoughts from so just a defence, especially in a cause of such
importance as the maintenance of God’s glory unimpaired in the world, the
preservation of the honour of divine truth, and the continuance of the
kingdom of Christ uninjured among us. This is a cause worthy of your
attention, worthy of your cognizance, worthy of your throne. This
consideration constitutes true royalty, to acknowledge yourself in the
government of your kingdom to be the minister of God. For where the glory
of God is not made the end of the government, it is not a legitimate
sovereignty, but a usurpation. And he is deceived who expects lasting
prosperity in that kingdom which is not ruled by the sceptre of God, that
is, his holy word; for that heavenly oracle cannot fail, which declares
that “where there is no vision, the people perish.”(2) Nor should you be
seduced from this pursuit by a contempt of our meanness. We are fully
conscious to ourselves how very mean and abject we are, being miserable
sinners before God, and accounted most despicable by men; being (if you
please) the refuse of the world, deserving of the vilest appellations that
can be found; so that nothing remains for us to glory in before God, but
his mercy alone, by which, without any merit of ours, we have been
admitted to the hope of eternal salvation, and before men nothing but our
weakness, the slightest confession of which is esteemed by them as the
greatest disgrace. But our doctrine must stand, exalted above all the
glory, and invincible by all the power of the world; because it is not
ours, but the doctrine of the living God, and of his Christ, whom the
Father hath constituted King, that he may have dominion from sea to sea,
and from the river even to the ends of the earth, and that he may rule in
such a manner, that the whole earth, with its strength of iron and with
its splendour of gold and silver, smitten by the rod of his mouth, may be
broken to pieces like a potter’s vessel;(3) for thus do the prophets
foretell the magnificence of his kingdom.
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