II. To render the proof more complete, it will be useful to notice all the clauses of that passage, which, taken in connection, leave no room for doubt. By the appellation of the _elect_, or _chosen_, he certainly designates believers, as he soon after declares: wherefore it is corrupting the term by a shameful fiction to restrict it to the age in which the gospel was published. By saying that they were elected before the creation of the world, he precludes every consideration of merit. For what could be the reason for discrimination between those who yet had no existence, and whose condition was afterward to be the same in Adam? Now, if they are chosen in Christ, it follows, not only that each individual is chosen out of himself, but also that some are separated from others; for it is evident, that all are not members of Christ. The next clause, stating them to have been “chosen that they might be holy,” fully refutes the error which derives election from foreknowledge; since Paul, on the contrary, declares that all the virtue discovered in men is the effect of election. If any inquiry be made after a superior cause, Paul replies, that God thus “predestinated,” and that it was “according to the good pleasure of his will.” This overturns any means of election which men imagine in themselves; for all the benefits conferred by God for the spiritual life, he represents as flowing from this one source, that God elected whom he would, and, before they were born, laid up in reserve for them the grace with which he determined to favor them.