Institutes of the Christian Religion (Vol. 2 of 2)Calvin, Jean
Religion
Institutes of the Christian Religion (Vol. 2 of 2)
Calvin, Jean
Reformed Church -- Doctrines -- Early works to 1800; Theology, Doctrinal -- Early works to 1800
is at length laid up in the garner.[749] But if our Lord declares, that
the Church is to labour under this evil, and to be encumbered with a
mixture of wicked men, even till the day of judgment, it is vain to seek
for a Church free from every spot.
XIV. But they exclaim, that it is an intolerable thing that the
pestilence of crimes so generally prevails. I grant it would be happy if
the fact were otherwise; but in reply, I would present them with the
judgment of the apostle. Among the Corinthians, more than a few had gone
astray, and the infection had seized almost the whole society; there was
not only one species of sin, but many; and they were not trivial faults,
but dreadful crimes; and there was not only a corruption of morals, but
also of doctrine. In this case, what is the conduct of the holy apostle,
the organ of the heavenly Spirit, by whose testimony the Church stands
or falls? Does he seek to separate from them? Does he reject them from
the kingdom of Christ? Does he strike them with the thunderbolt of the
severest anathema? He not only does none of these things, but, on the
contrary, acknowledges and speaks of them as a Church of Christ and a
society of saints. If there remained a church among the Corinthians,
where contentions, factions, and emulations were raging; where cupidity,
disputes, and litigations were prevailing; where a crime held in
execration even among the Gentiles, was publicly sanctioned; where the
name of Paul, whom they ought to have revered as their father, was
insolently defamed; where some ridiculed the doctrine of the
resurrection, with the subversion of which the whole gospel would be
annihilated; where the graces of God were made subservient to ambition,
instead of charity; where many things were conducted without decency and
order;[750] and if there still remained a Church, because the ministry
of the word and sacraments was not rejected—who can refuse the name of a
Church to those who cannot be charged with a tenth part of those crimes?
And those who display such violence and severity against the Churches of
the present age, I ask, how would they have conducted themselves towards
the Galatians, who almost entirely deserted the gospel, but among whom,
nevertheless, the same apostle found Churches?[751]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account