cursorily mentioned and slightly touched, requires now to be treated more at large. II. By means of prayer, then, we penetrate to those riches which are reserved with our heavenly Father for our use. For between God and men there is a certain communication; by which they enter into the sanctuary of heaven, and in his immediate presence remind him of his promises, in order that his declarations, which they have implicitly believed, may in time of necessity be verified in their experience. We see, therefore, that nothing is revealed to us, to be expected from the Lord, for which we are not likewise enjoined to pray; so true is it, that prayer digs out those treasures, which the gospel of the Lord discovers to our faith. Now, the necessity and various utility of the exercise of prayer no language can sufficiently explain. It is certainly not without reason that our heavenly Father declares, that the only fortress of salvation consists in invocation of his name; by which we call to our aid the presence of his providence, which watches over all our concerns; of his power, which supports us when weak and ready to faint; and of his goodness, which receives us into favour, though miserably burdened with sins; in which, finally, we call upon him to manifest his presence with us in all his attributes. Hence our consciences derive peculiar peace and tranquillity; for when the affliction which oppressed us is represented to the Lord, we feel abundant composure even from this consideration—that none of our troubles are concealed from him, whom we know to possess both the greatest readiness and the greatest ability to promote our truest interest.