III. But some will say, Does he not, without information, know both our troubles and our necessities; so that it may appear unnecessary to solicit him with our prayers, as if he were inattentive or sleeping, till aroused by our voice? But such reasoners advert not to the Lord’s end in teaching his people to pray; for he has appointed it not so much for his own sake as for ours. It is his pleasure indeed, as is highly reasonable, that his right be rendered to him, by their considering him as the Author of all that is desired and found useful by men, and by their acknowledgments of this in their prayers. But the utility of this sacrifice, by which he is worshipped, returns to us. The greater the confidence, therefore, with which the ancient saints gloried in the Divine benefits to themselves and others, with so much the more earnestness were they incited to pray. The single example of Elijah shall suffice, who, though certain of God’s design, having already with sufficient authority promised rain to king Ahab, yet anxiously prays between his knees, and sends his servant seven times to look for it;[264] not with an intention to discredit the Divine oracle, but under a conviction of his duty to prevent his faith becoming languid and torpid, by pouring out his prayers before God. Wherefore, although, when we are stupid and insensible to our own miseries, he vigilantly watches and guards us, and sometimes affords us unsolicited succour, yet it highly concerns us assiduously to supplicate him, that our heart may be always inflamed with a serious and ardent desire of seeking, loving, and worshipping him, while we accustom ourselves in all our necessities to resort to him as our sheet anchor. Further, that no desire or wish, which we should be ashamed for him to know, may enter our minds; when we learn to present our wishes, and so to pour out our whole heart in his presence. Next, that we may be prepared to receive his blessings with true gratitude of soul, and even with grateful acknowledgments; being reminded by our praying that they come from his hand. Moreover, that when we have obtained what we sought, the persuasion that he has answered our requests may excite us to more ardent meditations on his goodness, and produce a more joyful welcome of those things which we acknowledge to be the fruits of our prayers. Lastly, that use and experience itself may yield our minds a confirmation of his providence in proportion to our imbecility, while we apprehend that he not only promises never to forsake us, and freely opens a way of access for our addressing him in the very moment of necessity; but that his hand is always extended to assist his people, whom he does not feed with mere words, but supports with present aid. On these accounts our most merciful Father, though liable to no sleep or languor, yet frequently appears as if he were sleepy or languid, in order to exercise us, who are otherwise slothful and inactive, in approaching, supplicating, and