Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and ScholarsHealy, John
History
Insula Sanctorum et Doctorum; Or, Ireland's Ancient Schools and Scholars
Healy, John
Education -- Ireland -- History
At first sight it might appear strange to have 'seven Romans' buried
together in this far off island; but it must be borne in mind that Gauls,
or Britons, who enjoyed the Imperial citizenship in the fifth century
would be called 'Romans,' and we know from the Lives of our early Saints,
and from the Calendar of Ængus, that many Britons, Franks and 'Romans' of
the provinces came to Ireland in the time of St. Patrick, as well as in
the following century, when the Anglo-Saxons drove them out of England, as
the Franks had driven these 'Romans' out of Gaul. It is a touching sight
to see their graves side by side in this remote Isle of the West--those
citizens of Imperial Rome forced to seek an asylum in this quiet home of
sanctity and learning, which was beyond the limits even of their
world-wide empire. Their simple headstone has outlived the Forum and the
Colosseum; it is still standing on the spot where it was placed by pious
hands thirteen hundred years ago. Even now the islanders point to it with
veneration as the resting-place of pilgrim saints, but who they were, or
whence they came, they have no notion whatsoever.
There are many other interesting monuments at the "Seven Churches," which
we cannot now describe in detail, such as sculptured stones and crosses
with the characteristic Celtic ornamentation of the most elaborate style,
including on one stone a rude figure of the Crucifixion. There are also
the ruins of a curious building called the "Church of the Hollow," of
mediæval date, which was probably the oratory and cell of one of the
enclosed saints, who flourished in Ireland during the ninth and tenth
centuries. There was also an ancient baptistry supplied by a perennial
fountain from the living rock--one of the few in Aran--which points to the
early custom of baptism by immersion, as then practised in Ireland.
The group of ruins at Kilmurvey was situated within one of those ancient
_caiseals_ probably of pagan origin, but utilized by the monks for the
protection of their own ecclesiastical buildings. The ancient dun of
Muirbheach Mil--a stout Firbolgic warrior of Aran--was thus utilized by
Colman Mac Duagh, and then the place changed its name, and came to be
called Kilmurvey, as if the savage old pagan had changed his nature, and
having become a monk had founded the church within his stronghold. It was,
however, founded, not by him, but by St. Colman Mac Duagh, from whom the
Diocese of Kilmacduagh takes its name. There is another church close at
hand known as Tempull Bog-na-Naomh--the Little Church of the Saints. It
was a small oratory without nave or chancel, 15-1/2 feet long by 9-1/2
feet in breadth.
Public-domain text, read in full here on John Shaqi.
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