The twelve hundred miles of shore line is studded with farms, gardens,
towns, villages, hamlets, private residences and public edifices,
extending over highland and plain, as far as I was permitted to see,
toward the outer boundaries, the location and character of which I can
not even conjecture.
Many rivers, limpid and sparkling, coming through level and spreading
valleys, and from almost every point, contribute their waters to the
mere.
The current of the mere is phenomenal--not violent, but distinctively
marked. Twice within every twenty-four hours it sweeps entirely
around the oval, affecting one-half of the mere as it moves. With the
early hours of the morning and evening it sweeps from north to south
throughout the eastern, and with noon and midnight through the western
half of the sea.
This current may be described as anti- or trans-tidal; that is, the
general water level falls or is lowered on the side where the current
runs, and rises correspondingly in the opposite half.
The effect is this: From 6 a. m. to 12 noon and from 6 p. m. to
midnight, throughout the eastern half, the tide runs in from those
rivers falling in from the east, and correspondingly rises and moves
inland in those falling in from the west, and then the current flows
north on the western side from 12 noon to 6 p. m. and from midnight to
6 a. m., so that for half the time the rivers on either side ebb or
flow into the sea, and for the other twelve hours rise and flow to the
interior, east or west as the case may be.
The effect of this is singular indeed, or it was to me. The rivers
appear to run inland from the sea a part of the time, and then run from
the landward into the sea for twelve hours, or an equal period, while
the sea itself appears to be a subdivided river forever flowing in an
elongated circle along the opposite shores.
The description of the Egyptian high priest, carefully guarded by his
successors for nine thousand years, then revealed to Solon, and by
Solon narrated to Plato, and by Plato transmitted to the modern world,
must have had its basis here. Is not this the Atlantis which enthralled
the Egyptian sage, philosopher and priest more than ten cycles ago?
To the Egyptian the ever-flowing rivers returned to their common source
through valleys and landscapes of ravishing beauty, renewing themselves
forever. They laved the feet of cities, irrigated the endless
succession of farms, gardens and residential demesnes, and mirrored the
mountains, clothed with perpetual verdure and crowned with the stately
monuments of genius, wisdom, art, civilization, learning and human
progress, a century of centuries agone.
* * * * *
I have spoken of the singular vehicle in which, with Xamas, I left
the pier and ascended the gentle slope into the city. It might be
likened, faintly however, to the best types of our automobiles. But the
comparison would be much like that between the ox-cart and the landau.
Public-domain text, read in full here on John Shaqi.
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