International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Philosophy
International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Conference proceedings; Medicine -- Congresses; Science and the humanities -- Congresses; Technology -- Congresses
Leonardo da Vinci, whose artistic genius has charmed succeeding
generations, was also the first practical engineer of his time, and the
first man after Archimedes to make a substantial advance in developing
the laws of motion. That the world was not prepared to make use of his
scientific discoveries does not detract from the significance which must
attach to the period of his birth.
Shortly after him was born the great navigator whose bold spirit was to
make known a new world, thus giving to commercial enterprise that
impetus which was so powerful an agent in bringing about a revolution in
the thoughts of men.
The birth of Columbus was soon followed by that of Copernicus, the first
after Aristarchus to demonstrate the true system of the world. In him
more than in any of his contemporaries do we see the struggle between
the old forms of thought and the new. It seems almost pathetic and is
certainly most suggestive of the general view of knowledge taken at that
time that, instead of claiming credit for bringing to light great truths
before unknown, he made a labored attempt to show that, after all, there
was nothing really new in his system, which he claimed to date from
Pythagoras and Philolaus. In this connection it is curious that he makes
no mention of Aristarchus, who I think will be regarded by conservative
historians as his only demonstrated predecessor. To the hold of the
older ideas upon his mind we must attribute the fact that in
constructing his system he took great pains to make as little change as
possible in ancient conceptions.
Luther, the greatest thought-stirrer of them all, practically of the
same generation with Copernicus, Leonardo, and Columbus, does not come
in as a scientific investigator, but as the great loosener of chains
which had so fettered the intellect of men that they dared not think
otherwise than as the authorities thought.
Almost coeval with the advent of these intellects was the invention of
printing with movable type. Gutenberg was born during the first decade
of the century, and his associates and others credited with the
invention not many years afterward. If we accept the principle on which
I am basing my argument, that we should assign the first place to the
birth of those psychic agencies which started men on new lines of
thought, then surely was the fifteenth the wonderful century.
Public-domain text, read in full here on John Shaqi.
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