International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Philosophy
International Congress of Arts and Science, Volume 1: Philosophy and Metaphysics
Conference proceedings; Medicine -- Congresses; Science and the humanities -- Congresses; Technology -- Congresses
Let us not forget that, in assigning the actors then born to their
places, we are not narrating history, but studying a special phase of
evolution. It matters not for us that no university invited Leonardo to
its halls, and that his science was valued by his contemporaries only as
an adjunct to the art of engineering. The great fact still is that he
was the first of mankind to propound laws of motion. It is not for
anything in Luther's doctrines that he finds a place in our scheme. No
matter for us whether they were sound or not. What he did toward the
evolution of the scientific investigator was to show by his example that
a man might question the best-established and most venerable authority
and still live--still preserve his intellectual integrity--still command
a hearing from nations and their rulers. It matters not for us whether
Columbus ever knew that he had discovered a new continent. His work was
to teach that neither hydra, chimera, nor abyss--neither divine
injunction nor infernal machination--was in the way of men visiting
every part of the globe, and that the problem of conquering the world
reduced itself to one of sails and rigging, hull and compass. The better
part of Copernicus was to direct man to a viewpoint whence he should see
that the heavens were of like matter with the earth. All this done, the
acorn was planted from which the oak of our civilization should spring.
The mad quest for gold which followed the discovery of Columbus, the
questionings which absorbed the attention of the learned, the
indignation excited by the seeming vagaries of a Paracelsus, the fear
and trembling lest the strange doctrine of Copernicus should undermine
the faith of centuries, were all helps to the germination of the
seed--stimuli to thought which urged it on to explore the new fields
opened up to its occupation. This given, all that has since followed
came out in regular order of development, and need be here considered
only in those phases having a special relation to the purpose of our
present meeting.
So slow was the growth at first that the sixteenth century may scarcely
have recognized the inauguration of a new era. Torricelli and Benedetti
were of the third generation after Leonardo, and Galileo, the first to
make a substantial advance upon his theory, was born more than a century
after him. Only two or three men appeared in a generation who, working
alone, could make real progress in discovery, and even these could do
little in leavening the minds of their fellow men with the new ideas.
Up to the middle of the seventeenth century an agent which all
experience since that time shows to be necessary to the most productive
intellectual activity was wanting. This was the attraction of like
minds, making suggestions to each other, criticising, comparing, and
reasoning. This element was introduced by the organization of the Royal
Society of London and the Academy of Sciences of Paris.
Public-domain text, read in full here on John Shaqi.
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