8, which takes the case of slaughter by stabbing with a short
weapon, even without malice prepense, out of the benefit of clergy.
For this statute of stabbing, as it is termed, arose out of a temporary
cause; and as the real guilt is the same, whether the slaughter be
committed by the dagger or by sword or pistol, the benignity of the
modern law places them all on the same, or nearly the same, footing.
"But, gentlemen of the jury, the pinch of the case lies in the interval
of two hours interposed betwixt the reception of the injury and the
fatal retaliation. In the heat of affray and chaude melée, law,
compassionating the infirmities of humanity, makes allowance for the
passions which rule such a stormy moment--for the sense of present
pain, for the apprehension of further injury, for the difficulty of
ascertaining with due accuracy the precise degree of violence which is
necessary to protect the person of the individual, without annoying or
injuring the assailant more than is absolutely necessary. But the time
necessary to walk twelve miles, however speedily performed, was an
interval sufficient for the prisoner to have recollected himself; and
the violence with which he carried his purpose into effect, with so
many circumstances of deliberate determination, could neither be
induced by the passion of anger nor that of fear. It was the purpose
and the act of predetermined revenge, for which law neither can, will,
nor ought to have sympathy or allowance.
"It is true, we may repeat to ourselves, in alleviation of this poor
man's unhappy action, that his case is a very peculiar one. The
country which he inhabits was, in the days of many now alive,
inaccessible to the laws not only of England, which have not even yet
penetrated thither, but to those to which our neighbours of Scotland
are subjected, and which must be supposed to be, and no doubt actually
are, founded upon the general principles of justice and equity which
pervade every civilised country. Amongst their mountains, as among the
North American Indians, the various tribes were wont to make war upon
each other, so that each man was obliged to go armed for his own
protection. These men, from the ideas which they entertained of their
own descent and of their own consequence, regarded themselves as so
many cavaliers or men-at-arms, rather than as the peasantry of a
peaceful country. Those laws of the ring, as my brother terms them,
were unknown to the race of warlike mountaineers; that decision of
quarrels by no other weapons than those which nature has given every
man must to them have seemed as vulgar and as preposterous as to the
noblesse of France. Revenge, on the other hand, must have been as
familiar to their habits of society as to those of the Cherokees or
Mohawks. It is indeed, as described by Bacon, at bottom a kind of wild
untutored justice; for the fear of retaliation must withhold the hands
of the oppressor where there is no regular law to check daring
violence.
Public-domain text, read in full here on John Shaqi.
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