Interpretations of Poetry and ReligionSantayana, George
Religion
Interpretations of Poetry and Religion
Santayana, George
Aesthetics; Literature -- History and criticism; Poetry; Religion
If we doubt, then, the value of our own experience, even perhaps
of our experience of love, we may appeal to the interdependence of
goods and evils in the world to assure ourselves that, in view of
its consequences elsewhere, this experience was great and important
after all. We need not stop to consider this supposed solution, which
bristles with contradictions; it would not satisfy Browning himself,
if he did not back it up with something more to his purpose, something
nearer to warm and transitive feeling. The compensation for our
defeats, the answer to our doubts, is not to be found merely in a proof
of the essential necessity and perfection of the universe; that would
be cold comfort, especially to so uncontemplative a mind. No: that
answer, and compensation are to come very soon and very vividly to
every private bosom. There is another life, a series of other lives,
for this to happen in. Death will come, and--
"I shall thereupon
Take rest, ere I be gone
Once more on my adventure brave and new,
Fearless and unperplexed,
When I wage battle next,
What weapons to select, what armour to endue."
"For sudden the worst turns the best to the brave,
The black minute's at end,
And the element's rage, the fiend-voices that rave
Shall dwindle, shall blend,
Shall change, shall become first a peace out of pain,
Then a light, then thy breast,
O thou soul of my soul! I shall clasp thee again
And with God be the rest!"
Into this conception of continued life Browning has put, as a
collection of further passages might easily show, all the items
furnished by fancy or tradition which at the moment satisfied his
imagination--new adventures, reunion with friends, and even, after
a severe strain and for a short while, a little peace and quiet. The
gist of the matter is that we are to live indefinitely, that all our
faults can be turned to good, all our unfinished business settled, and
that therefore there is time for anything we like in this world and
for all we need in the other. It is in spirit the direct opposite of
the philosophic maxim of regarding the end, of taking care to leave a
finished life and a perfect character behind us. It is the opposite,
also, of the religious _memento mori,_ of the warning that the time
is short before we go to our account. According to Browning, there
is no account: we have an infinite credit. With an unconscious and
characteristic mixture of heathen instinct with Christian doctrine, he
thinks of the other world as heaven, but of the life to be led there as
of the life of Nature.
Public-domain text, read in full here on John Shaqi.
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