Interpretations of Poetry and ReligionSantayana, George
Religion
Interpretations of Poetry and Religion
Santayana, George
Aesthetics; Literature -- History and criticism; Poetry; Religion
The sensuous beauty of words and their utterance in measure suffice,
therefore, for poetry of one sort--where these are there is something
unmistakably poetical, although the whole of poetry, or the best of
poetry, be not yet there. Indeed, in such works as "The Revolt of
Islam" or "Endymion" there is already more than mere metre and sound;
there is the colour and choice of words, the fanciful, rich, or
exquisite juxtaposition of phrases. The vocabulary and the texture of
the style are precious; affected, perhaps, but at any rate refined.
This quality, which is that almost exclusively exploited by the
Symbolist, we may call euphuism--the choice of coloured words and
rare and elliptical phrases. If great poets are like architects and
sculptors, the euphuists are like gold-smiths and jewellers; their work
is filigree in precious metals, encrusted with glowing stones. Now
euphuism contributes not a little to the poetic effect of the tirades
of Keats and Shelley; if we wish to see the power of versification
without euphuism we may turn to the tirades of Pope, where metre and
euphony are displayed alone, and we have the outline or skeleton of
poetry without the filling.
"In spite of pride, in erring reason's spite,
One truth is clear, Whatever is, is right."
We should hesitate to say that such writing was truly poetical; so
that some euphuism would seem to be necessary as well as metre, to the
formal essence of poetry.
An example of this sort, however, takes us out of the merely verbal
into the imaginative region; the reason that Pope is hardly poetical to
us is not that he is inharmonious,--not a defect of euphony,--but that
he is too intellectual and has an excess of mentality. It is easier for
words to be poetical without any thought, when they are felt merely
as sensuous and musical, than for them to remain so when they convey
an abstract notion,--especially if that notion be a tart and frigid
sophism, like that of the couplet just quoted. The pyrotechnics of the
intellect then take the place of the glow of sense, and the artifice
of thought chills the pleasure we might have taken in the grace of
expression.
Public-domain text, read in full here on John Shaqi.
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