Thus the establishment of the Dorian god in Phocis is explained, and the wealth and dignity of his temple are justified by prophecy and by divine intention. For Apollo is not satisfied with repeatedly describing the future temple, by an incidental epithet, as opulent; that hint would not have been enough for the simplicity of those merchant sailors, new as they were to the mysteries of priestcraft. It was necessary for Apollo to allay their fears of poverty by a more explicit assurance that it will be easy for them to live by the altar. And what is more, Hermes and all the thieves he inspires will respect the shrine; its treasures, although unprotected by walls, shall be safe for-ever. These were truly, as we see, the hymns of a levitical patriotism. With Homeric breadth and candour they dilated on the miracles, privileges, and immunities of the sacred places and their servitors, and they thus kept alive in successive generations an awe mingled with familiar interest toward divine persons and things which is characteristic of that more primitive age. Gods and men were then nearer together, and both yielded more frankly to the tendency, inherent in their nature, to resemble one another. The same quality is found in another fragment, the most beautiful and the most familiar of all. This is the hymn to Demeter in which two stories are woven together, one telling of the rape of Persephone, and the other of the reception of Demeter, disguised in her sorrow, into the household of Celeus, where she becomes the nurse of his infant son Demophoon. Both stories belong to the religion of Eleusis, where this version of them seems intended to be sung. The place was sacred to Demeter and Persephone and its mysteries dealt particularly with the passage of souls to the nether world and with their habitation there. The pathetic beauty of the first fable--in which we can hardly abstain from seeing some symbolical meaning--expresses for us something of the mystic exaltation of the local rites; while the other tale of Celeus, his wife, his daughters, and his son, whom his nurse, the disguised goddess, almost succeeds in endowing with immortality, celebrates the ancient divine affinities of the chiefs of the Eleusinian state.