Introduction to Mathematical PhilosophyRussell, Bertrand
Philosophy
Introduction to Mathematical Philosophy
Russell, Bertrand
Mathematics -- Philosophy
There are, in the last analysis, only two things that can be
done with a propositional function: one is to assert that it is
true in all cases, the other to assert that it is true in at least one
case, or in some cases (as we shall say, assuming that there is
to be no necessary implication of a plurality of cases). All the
other uses of propositional functions can be reduced to these two.
When we say that a propositional function is true "in all cases,"
or "always" (as we shall also say, without any temporal suggestion),
we mean that all its values are true. If "" is the
function, and is the right sort of object to be an argument to ","
then is to be true, however may have been chosen.
For example, "if is human, is mortal" is true whether is
human or not; in fact, every proposition of this form is true.
Thus the propositional function "if is human, is mortal"
is "always true," or "true in all cases." Or, again, the statement
"there are no unicorns" is the same as the statement
"the propositional function ' is not a unicorn' is true in all
cases." The assertions in the preceding chapter about propositions,
e.g. "' or ' implies ' or ,'" are really assertions
[Pg 158]
that certain propositional functions are true in all cases. We do
not assert the above principle, for example, as being true only
of this or that particular or , but as being true of
any or
concerning which it can be made significantly. The condition
that a function is to be significant for a given argument is the same
as the condition that it shall have a value for that argument,
either true or false. The study of the conditions of significance
belongs to the doctrine of types, which we shall not pursue
beyond the sketch given in the preceding chapter.
Not only the principles of deduction, but all the primitive
propositions of logic, consist of assertions that certain propositional
functions are always true. If this were not the case, they
would have to mention particular things or concepts—Socrates,
or redness, or east and west, or what not,—and clearly it is not
the province of logic to make assertions which are true concerning
one such thing or concept but not concerning another. It is
part of the definition of logic (but not the whole of its definition)
that all its propositions are completely general, i.e. they all
consist of the assertion that some propositional function containing
no constant terms is always true. We shall return in
our final chapter to the discussion of propositional functions
containing no constant terms. For the present we will proceed
to the other thing that is to be done with a propositional function,
namely, the assertion that it is "sometimes true," i.e. true in at
least one instance.
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