It is not surprising, therefore, that when we come to study the dramas of Balzac we find that the very qualities that give effectiveness to a stage representation are wanting in them. For the qualities which make a realistic tale impressive render a play intolerable. Thus Balzac's stage pieces are interesting, exciting and vivid in many passages, but they cannot stand the searching glare of the footlights. Balzac, in the first place, looked upon the drama as a department of literature inferior to that of romance, and somewhat cavalierly condescended to the stage without reckoning on either its possibilities or its limitations. He did not take to play-writing because he had exhausted his vein of fiction, but because he was in need of money. This was during the last years of his life. In this period he wrote the five plays which are included in the authorized edition of his works. Balzac's first play was _Vautrin_, and Vautrin appears as the name of the most astonishing and most original character which Balzac has created and introduced in the five or six greatest novels of the Comedy. So transcendent, super-human and satanic is Vautrin, Herrera, or Jacques Collin, as he is indifferently called, that a French critic has interpreted this personage as a mere allegorical embodiment of the seductions of Parisian life, as they exist side by side with the potency and resourcefulness of crime in the French metropolis. Vautrin is described in the _Comedie Humaine_ as the tempter and benefactor of Lucien de Rubempre, whom he loves with an intense devotion, and would exploit as a power and influence in the social, literary and political world. The deep-dyed criminal seems to live a life of pleasure, fashion and social rank in the person of this protege. The abnormal, and in some degree quixotic, nature of this attachment is a purely Balzacian conception, and the contradictions involved in this character, with all the intellectual and physical endowments which pertain to it, are sometimes such as to bring the sublime in perilous proximity to the ridiculous. How such a fantastic creation can be so treated as to do less violence to the laws of artistic harmony and reserve may be seen in Hugo's Valjean, which was undoubtedly suggested by Balzac's Vautrin. In the play of _Vautrin_, the main character, instead of appearing sublime, becomes absurd, and the action is utterly destitute of that plausibility and coherence which should make the most improbable incidents of a play hang together with logical sequence.