+7+. But, on historical grounds, as in the examples given above, it seems better to say that the earliest known attitude of man toward the superhuman Power is one of interested observation and fluid emotion--the feeling is determined by experience of phenomena. The man is pleased, displeased and afraid, suspicious or careless, according as he sees things to be helpful, harmful, doubtful, or resultless. In process of time, by observation and reflection, he succeeds in tabulating phenomena, and more or less definitely fixing his emotional attitude toward their assumed cause. A tradition is gradually established, and men are trained from infancy to welcome certain things, to fear others, and to accept certain others as meaningless; from time to time strange things will appear, and these will be treated according to established principles or will remain mysterious. A germinal conception of natural law will arise from the observation of periodically occurring phenomena (such as the rising and setting of the sun, periodic rains, tides) and familiar facts of everyday life, as, for example, the habits of men and other animals. Everything outside this sphere will be ascribed to extrahuman agency--so sickness, death, and sometimes birth.[7] +8+. The history of religion, which is a part of the history of thought, necessarily shows, as is observed above, a constant enlargement of the domain of natural law, and a consequent contraction of the direct action of the supernatural, though this does not always or generally lessen the conviction that the Supernatural Power, acting through natural law, controls all things. In this process, also, the conception of the attitude of the Supernatural Power is more or less definitely fixed; a formulation of signs is accomplished, whereby it is known whether the deity, at particular moments, is pleased or displeased, and whether a given deity is generally friendly or hostile. This method of determining the attitude of the deity continued into late stages of social life, and still exists even in professedly Christian communities.[8]