ANIMALS. Their social relations with men, 241, 242; Transformation and transmigration, 243; Two attitudes of men toward animals, 244-248; What animals are revered, 249, 250; Regarded as incarnations of gods or of spirits, 251; Those sacred to gods generally represent old beast-cults, 252, 253; Survivals of reverence for animals, 254; Beasts as creators, 255, 256; Worship rarely offered them, 257, 258; Coalescence of beast-cults with other religious observances, 259; Whether animals ever became anthropomorphic deities, 260; Historical significance of beast-cults, 261. PLANTS. Their economic 'rôle', 262-264; Held to possess souls, 265; Their relations with men friendly and unfriendly, 266, 267; Sacred trees, 268, 269; Deification of soma, 270; Whether corn-spirits have been deified, 271; Sacred trees by shrines, 272; Their connection with totem posts, 273; Blood-kinship between men and trees, 274, 275; The cosmic tree, 276; Divinatory function of trees, 277; Relation of tree-spirits to gods, 278-285. STONES AND MOUNTAINS. Stones alive and sacred, 286-288; have magical powers, 289, 290; Relation between divine stones and gods, 291-295; Magna Mater, 291; Massebas, 293; Bethels, 294; Stones cast on graves, and boundary stones, 296; Stones as altars: natural forms, 297; artificial forms, 298; High pillars by temples, 299; Images of gods, 300, 301; Folk-stories and myths connected with stones, 302; Sacred mountains, 303-305. WATERS. Why waters are regarded as sacred, 306-308; Ritual use of water, 309; Water-spirits, 310, 311; Water-gods, 312-314; Rain-giving gods, 315; Water-myths, 316; Gods of ocean, 317. FIRE. Its sacredness, 318, 319; Persian fire-cult, 320; Ritual use of fire, 321-323; Its symbolic significance, 334; Light as sacred, 325. WINDS. Their relation to gods, 327. HEAVENLY BODIES. Anthropomorphized, 328; Cosmogonic myths connected with them, 329, 330; Sex of sun and moon, 331; Whether they ever became gods, 332, 333; Thunder and lightning not worshiped, 334. WORSHIP OF HUMAN BEINGS. Their worship widespread, with distinction between the living and the dead, 335. THE CULT OF THE LIVING. Worship to be distinguished from reverence, 336; Worship of the living by savages, 337; by civilised peoples, 338; in Egypt, 339, 340; in Babylonia, 341; but there probably not Semitic, 342; not by Hebrews and Arabs, 343, 344; in China, 345; in Japan, 346; Whether by Greeks and Romans, 347; Not in India and Persia, 348; Cults of the living rarely important, 349.