[69] Several of his letters attest his desire for returning. He wrote to Thuanus imploring his recommendation to the queen regent. But he had given much offence by writing against Baronius, and had very little chance of an indemnity for his prebend of Canterbury, if he had given that up on leaving England. This country, however, though he sometimes calls it μακαρων νησος [makarôn nêsos], did not suit his disposition. He was never on good terms with Savile, the most presumptuous of the learned, according to him, and most scornful, whom he accused of setting on Montague to anticipate his animadversions on Baronius, with some suspicion, on Casaubon’s part, of stealing from him. Ep. 794, 848, 849. But he seems himself to have become generally unpopular, if we may trust his own account. Ego mores Anglorum non capio. Quoscunque habui notos priusquam huc venirem, jam ego illis sum ignotus, verè peregrinus, barbarus; nemo illorum me vel verbulo appellat; _appellatus silet_. Hoc quid sit, non scio. Hic---- [Henricus Wotton] vir doctissimus ante annos viginti mecum Genevæ vixit, et ex eo tempore literis amicitiam columius. Postquam ego e Galliis, ille Venetiis huc convenimus, desii esse illi notus; meæ quoque epistolæ responsum dedit nullum; an sit daturus nescio. Ep. 841. It seems difficult to account for so marked a treatment of Casaubon, except on the supposition that he was thought to pursue a course unfavourable to the Protestant interest. He charges the English with despising everyone but themselves; and ascribes this to the vast wealth of their universities; a very discreditable source of pride in our ancestors, if so it were. But Casaubon’s philological and critical skill passed for little in this country, where it was not known enough to be envied. In mere ecclesiastical learning he was behind some English scholars. |And of Grotius.|