With regard to the oracles against the foreign nations, there can be little doubt that their position in the Hebrew text is to be preferred to that of the Greek. A certain plausibility attaches to the Greek text which places them after xxv. 13, the last clause of which--"that which Jeremiah prophesied against all the nations"--is taken as a title; but, besides completely breaking up the surrounding context, whose theme is altogether Judah, the Greek position of the oracles is exceedingly clumsy, preceding as it does the enumeration in xxv. 15-29, which it might indeed follow, but could not reasonably precede. Further the Hebrew arrangement of the oracles within this group is much more probable than the Greek. The former appropriately reserves the oracle against Babylon to the end, the latter places it third, i.e. among the nations which are to be punished by Babylon herself, xxv. 9. We possess some direct information about the composition of the book of Jeremiah, but the present arrangement is marked by considerable confusion, and can in no case be original. A glance at the contents of consecutive chapters is enough to show that the order is not rigorously chronological. Ch. xxv., e.g., falls in 605 B.C., whereas the preceding chapter is at least eight years later (cf. xxiv. 1, 8). Ch. xxi. 1-10, which reflects the period of the siege of Jerusalem, is one of the latest passages in the book (587 B.C.). There are occasional traces of a topical order: e.g. chs. xviii., xix., give lessons from the potter, xxi. 9-xxiii. 8 is a series of prophecies concerning kings, xxiii. 9-40 another concerning prophets. Chs. xxx.-xxxiii. gather up the prophecies concerning the restoration. Chs. xxxvii.-xliv. constitute a narrative dealing with the siege of the city and events immediately subsequent to it. Here we touch one of the striking peculiarities of the book of Jeremiah that much of it is purely narrative. Again, in the narrative portion, sometimes the prophet speaks himself in the first person, as in the account of his call (i.), sometimes he is spoken of in the third, xxviii. 5.