The appeals of Haggai and Zechariah were successful (Ezra v. 1, vi. 14), and within four years the temple was rebuilt (Ezra vi. 15). It was now the centre of national life, and therefore also of prophetic interest. Haggai was probably not himself a priest, but in so short a prophecy his elaborate allusion to ritual is very significant, ii. 11ff. This prophecy, like pre-exilic prophecy, was no doubt conditioned by the historical situation. The allusion to the shaking of the world in ii. 7, 22, appears to be a reflection of the insurrections which broke out all over the Persian empire on the accession of Darius to the throne in 521 B.C.; and probably the Jews were encouraged by the general commotion to make a bold bid for the re-establishment of an independent national life. That they cherished the ambition of being once more a political as well as a religious force, seems to be suggested by the frequency with which Haggai links the name of Zerubbabel, of the royal line of Judah, with that of Joshua the high priest; and, in particular, by the extraordinary language applied to him--in ii. 23 he is the elect of Jehovah, His servant and signet. Clearly he is to be king in the Messianic kingdom which is to issue out of the convulsion of the world. It cannot be safely inferred from ii. 3 that Haggai was among those who had seen the temple of Solomon and was therefore a very old man. Simple as are his words, his faith is strong and his hope very bold. Considering the meagre resources of the post-exilic community, it is touching to note the confidence with which he assures the people that Jehovah will bring together the treasures of the world to make His temple glorious. ZECHARIAH CHAPTERS I-VIII Two months after Haggai had delivered his first address to the people in 520 B.C., and a little over a month after the building of the temple had begun (Hag. i. 15), Zechariah appeared with another message of encouragement. How much it was needed we see from the popular despondency reflected in Hag. ii. 3, Jerusalem is still disconsolate (Zech. i. 17), there has been fasting and mourning, vii. 5, the city is without walls, ii. 5, the population scanty, ii. 4, and most of the people are middle-aged, few old or young, viii. 4, 5. The message they need is one of consolation and encouragement, and that is precisely the message that Zechariah brings: "I have determined in these days to do good to Jerusalem and to the house of Judah; fear not," viii. 15.