The book received its present form from post-exilic redactors. This is rendered certain by the unmistakable marks of the influence of the priestly code in chs. xx., xxi. The unanimity with which Israel acts, the extraordinarily high numbers,[1] the prominence of such words as "congregation," constitute indubitable evidence of a priestly hand. Some post-Deuteronomic hand, if not this same one,[2] added the other appendix, xvii., xviii., the introduction, i.-ii. 5, and the sections in the body of the book already shown to be late.[3]. The motives which prompted these additions were varied. With regard to the minor judges, e.g., some suppose that the object was simply to make up the number twelve; but generally speaking, the motive for the additions would be the natural desire to conserve extant relics of the past. The introduction, and appendix, though added late, contain very ancient material. Many of the historical notices in ch. i. are reproductions of early and important notices in the book of Joshua, though with significant editorial additions, usually in honour of Judah; [Footnote: Cf. ch. i. 8, which contradicts i. 21; and i, 18, which contradicts i. 19.] and the story of the origin of the sanctuary at Dan, with its very candid account of the furniture of the sanctuary and the capture of the priest, is obviously very old. Doubtless also there is a historical element in xix.-xxi., though it has been seriously overlaid by the priestly redaction--possibly also in the notices of the minor judges. [Footnote 1: Ch. xx. 2 (of. Num. xxxi.). Contrast Jud. v. 8.] [Footnote 2: Note the phrase in both stories. "In those days there was no king in Israel," xviii. i, xix. I.] [Footnote 3: Shamgar iii. 31; Abimelech (ix); minor judges, x. 1-5, xii. 8-15; Samson (xvi.)]