All this suggests the intimate relations which exist between history, politics, and sociology. The important thing, however, is not the identities but the distinctions. For, however much the various disciplines may, in practice, overlap, it is necessary for the sake of clear thinking to have their limits defined. As far as sociology and history are concerned the differences may be summed up in a word. Both history and sociology are concerned with the life of man as man. History, however, seeks to reproduce and interpret concrete events as they actually occurred in time and space. Sociology, on the other hand, seeks to arrive at natural laws and generalizations in regard to human nature and society, irrespective of time and of place. In other words, history seeks to find out what actually happened and how it all came about. Sociology, on the other hand, seeks to explain, on the basis of a study of other instances, the nature of the process involved. By nature we mean just that aspect and character of things in regard to which it is possible to make general statements and formulate laws. If we say, in explanation of the peculiar behavior of some individual, that it is natural or that it is after all "simply human nature," we are simply saying that this behavior is what we have learned to expect of this individual or of human beings in general. It is, in other words, a law. Natural law, as the term is used here, is any statement which describes the behavior of a class of objects or the character of a class of acts. For example, the classic illustration of the so-called "universal proposition" familiar to students of formal logic, "all men are mortal," is an assertion in regard to a class of objects we call men. This is, of course, simply a more formal way of saying that "men die." Such general statements and "laws" get meaning only when they are applied to particular cases, or, to speak again in the terms of formal logic, when they find a place in a syllogism, thus: "Men are mortal. This is a man." But such syllogisms may always be stated in the form of a hypothesis. If this is a man, he is mortal. If a is b, a is also c. This statement, "Human nature is a product of social contact," is a general assertion familiar to students of sociology. This law or, more correctly, hypothesis, applied to an individual case explains the so-called feral man. Wild men, in the proper sense of the word, are not the so-called savages, but the men who have never been domesticated, of which an individual example is now and then discovered. To state a law in the form of a hypothesis serves to emphasize the fact that laws--what we have called natural laws at any rate--are subject to verification and restatement. Under the circumstances the exceptional instance, which compels a restatement of the hypothesis, is more important for the purposes of science than other instances which merely confirm it.