(2) That the name =Evagrius=, which Ehrhard proposes to read in place of Euthalius in Codex H, is actually found associated with the library of Pamphilus in another manuscript of the Old Testament. In his _Notitia editionis codicis Bibliorum Sinaitici_ (Lipsiæ, 1860), pp. 73-122, Tischendorf published “Ex Codicibus Insulae Patmi, Ineditum Diodori Siculi; Origenis Scholia in Proverbia Salomonis.” The latter he took from a manuscript which, according to H. O. Coxe’s _Report ... on the Greek MSS. yet remaining in the Levant_ (1858, p. 61), professed to contain “Origenis Hexapla cum Scholiis” after the Philocalia. In reality they are Origen’s Scholia on the Proverbs which Angelo Mai had published in a different form from the Vatican Catena 1802, in the _Nova Patrum Bibliotheca_, 1854. In the Patmos manuscript the scholia proper are prefaced by two (or three) explanatory notes on the use of the obelus and the asterisk, and on the different arrangement of the chapters in the Hebrew and Greek texts, followed by another explanation of the same sort under the title Εὐαγρίου σχόλιον.[178] Who they are that are referred to in the scholion as having collated the book (τῶν ἀντιβεβληκότων τὸ βιβλίον) we learn from the subscription, which says: μετελήφθησαν ἀφ’ ὧν εὕρομεν ἑξαπλῶν καὶ πάλιν αὐτὰ χειρὶ (_leg._ αὐτόχειρι) Πάμφιλος καὶ Εὐσέβιος διορθώσαντο. This subscription, which Oikonomos published fully fifty years ago from that Patmos manuscript,[179] should be added to those usually cited—viz. those appended to Ezra and Esther in א, to Isaiah and Ezekiel in Codex Marchalianus, to 3 and 4 Kings in the Syriac Hexapla, and to Ezekiel in Codex Chisianus 88.