Introduction to the textual criticism of the Greek New TestamentNestle, Eberhard
Religion
Introduction to the textual criticism of the Greek New Testament
Nestle, Eberhard
Bible. New Testament -- Criticism, Textual
places he did so at first, but changed his opinion afterwards—_e.g._, in
Acts xi. 12, while in others again, like Acts xiii. 45, he was inclined
to accept its testimony, asserting expressly: Ceterum D quantopere
passim inter omnes testes excellat constat. One of the things for which
Westcott and Hort deserve credit is the attention they have directed to
Codex Bezae and its associates. Some of their remarks upon it will be
found in the note below.[237]
[Sidenote: Lagarde.]
That peerless scholar, P. de Lagarde, has even greater claims to
honourable mention in this connection, though but little regard was paid
to his representations during his lifetime. As early as 1857, he said of
Codex Cantabrigiensis: facile patet, quum similibus libris careamus et
ultra Evangelia et Actus nondum cogitem, totius editionis meae quasi
fundamentum futurum esse hunc codicem Cantabrigiensem, sed eum eis
librarii vitiis purgatum quae vitia esse agnita fuerint (_Gesam. Abh._,
p. 98). His chief merit, however, lies not in his having estimated
Cantabrigiensis so highly, but in having assigned a lower value to the
other manuscripts. By comparing D with the earlier versions, and
particularly by relying on the testimony of Epiphanius, he recognised in
it a representative of an “editio emendatorum orthodoxorum temeritate
corrupta” (_ibid._, p. 96). Compare also his _Übersicht über die Bildung
der Nomina_, p. 213, where he instances ἔταξαν ἀναβαίνειν of the
“emendati” for παρήγγειλαν ἀναβαίνειν of D.[238]
[Sidenote: Blass.]
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