See, however, the two articles by Lake and Brightman, _On the Italian Origin of Codex Bezae_ in the _Journal of Theological Studies_, i. 441 ff. Footnote 163: See below on John viii. 57, p. 289. Footnote 164: An instructive discussion of the relationship between D_{2} and E_{3} is given in Hort’s _Introduction_, §§ 335-337. It is possible that one copyist in Rom. xv. 31-33 took ἵνα ἡ διακονία μου ἡ εἰς Ἱερουσαλὴμ ... διὰ θελήματος Θεοῦ, and the other καὶ ἡ δωροφορία μου ἡ ἐν Ἱερ ... διὰ θελήματος Χριστοῦ Ἰησοῦ—_i.e._ two entirely different recensions. Footnote 165: Zahn very properly remarks (_Th. Lbl._, 1899, 16, 179): “One must not, at least as regards the N. T., confound Eusebius with Pamphilus, or, if I might say so, with the firm of Pamphilus and Eusebius. If the fifty Bibles that Eusebius provided at the bidding of the Emperor for the use of the churches of the capital had contained a text of the N. T. prepared on the basis of the previous works and commentaries of Origen, the entire subsequent history of the text of the N. T. in the region of Constantinople, revealing as it does the extensive propagation of the Antiochean text, would be perfectly incomprehensible. As in the matter of the canon so also of the text of the N. T., Eusebius emancipated himself from the school of Origen, and attached himself to that of Antioch, at least in this particular instance fraught with such important consequences for the history of the Bible.” Footnote 166: See Hort, _Introduction_, §§ 188, 189. Footnote 167: Athanasius, writing to Constans, says in his first Apology: τῷ ἀδελφῷ σου οὐκ ἔγραψα ἢ μόνον ὅτε ... καὶ ὅτε πυκτία τῶν θείων γραφῶν κελεύσαντος αὐτοῦ μοι κατασκευάσαι, ταῦτα ποιήσας ἀπέστειλα. Footnote 168: It is given in Syriac in Abbé Martin’s _Introduction à la critique textuelle du N. T._, Plate XX. No. 35 (1883), from the MS. de Paris, 27, f 88 b, and also in Lagarde’s _Bibliotheca Syriaca_, 259, 22-27. From the Greek πυργίσκος, which becomes פרדוסקא in the Semitic, the Syriac forms another diminutive פרדסקזנא, which is still omitted in the _Thesaurus Syriacus_, 3240; _cf._ Bar Bahlul, 1606, 9 (App. p. 64). In place of πυργίσκῳ, Oikonomos would read the genitive πυργίσκου (περι των ὀ ερμηνευτων, iv. 500). Footnote 169: