Introduction to the textual criticism of the Greek New TestamentNestle, Eberhard
Religion
Introduction to the textual criticism of the Greek New Testament
Nestle, Eberhard
Bible. New Testament -- Criticism, Textual
א CODEX SINAITICUS, now in St. Petersburg, contains the entire New
Testament written in the fourth or more probably at the beginning of the
fifth century. The story of its discovery and acquisition is quite
romantic. When Tischendorf, under the patronage of his sovereign King
Frederick Augustus of Saxony, came to the Convent of St. Catherine on
Mount Sinai for the first time in 1844, he rescued from a basket there
forty-three old sheets of parchment which, with other rubbish, were
destined for the fire. In this way he obtained possession of portions of
one of the oldest MSS. of the Old Testament, which he published as the
Codex Frederico-Augustanus (F-A) in 1846. At the same time he learned
that other portions of the same Codex existed in the Monastery. He could
find no trace of these, however, on his second visit in 1853. But on his
third visit, undertaken with the patronage of the Emperor of Russia, the
steward of the monastery brought him, shortly before his departure on
the 4th February 1859, what surpassed all his expectations, the entire
remaining portions of the Codex comprising a great part of the Old
Testament and the whole of the New, wrapped up in a red cloth. Not only
was the New Testament perfect, but in addition to the twenty-seven
books, the MS. contained the Epistle of Barnabas and part of the
so-called Shepherd of Hermas, two books of the greatest repute in early
Christian times, the Greek text of which was only partially extant in
Europe. Tischendorf managed to secure the MS. for the Emperor of Russia,
at whose expense it was published in four folio volumes in the year 1862
on the thousandth anniversary of the founding of the Russian Empire. In
return for the MS. the monastery received a silver shrine for St.
Catherine, a gift of 7000 roubles for the library and 2000 for the
monastery on Mount Tabor, while several Russian decorations were
distributed among the Fathers.
Unfortunately the art of photography was not so far advanced
thirty-eight years ago as to permit a perfect facsimile to be made of
the MS., and Tischendorf had to be content with a printed copy executed
as faithfully as the utmost care and superintendence would admit.
Public-domain text, read in full here on John Shaqi.
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