_Page 139._ To Kauffmann’s _Beiträge_ must now be added: v. _Der codex Brixianus_ (_ZfdPhil._ xxxii. pp. 305-335). In this important contribution Kauffmann corroborates the view expressed by Burkitt in the _Journal of Theological Studies_, i. pp. 129-134, that Wordsworth and White were mistaken in regarding the text of codex Brixianus (f) as a recension of the Old Latin closely allied to Jerome’s revision. Burkitt holds that the text of Brixianus was corrected from the Vulgate, and afterwards altered in conformity with the Gothic. The only difference between Burkitt and Kauffmann is that the latter believes that the text of Brixianus was derived from an earlier Latin manuscript which had been altered in conformity with the Gothic, and that it was _afterwards_ assimilated to the Vulgate. This view must also be noted in connection with the Old Latin codex gue (see p. 118). For an example of the connection between Brixianus and the Gothic see the note to p. 289, below. _Page 162._ Add: (9) John, Luke, Matthew, Mark, in cod. min. 90. _Page 289._ John vii. 15. For Ἰουδαῖοι f here reads _turbae_, which is interesting as agreeing with the Gothic, which has _manageius_. Compare the view of Burkitt and Kauffmann in the note to p. 139 above. The variant is not mentioned in Tischendorf. CHAPTER I. HISTORY OF THE PRINTED TEXT SINCE 1514. [Transcriber’s Note: Throughout this book, superscripts and subscripts are used for various purposes. Superscripts after the titles of books indicate edition numbers. Superscripts after the symbols for manuscript groups are used to name members of the group. Subscripts are also used for distinguishing documents. In this text version, superscripts are indicated with the caret symbol: ^. A single-character superscript will be shown as text^1; a multiple-character superscript will be wrapped in brackets: text^{1, 2}, text^{abc}. Subscripts are indicated with the underscore, followed by the subscript text wrapped in brackets: text_{1}. The asterisk, *, is often used as part of the name of a manuscript. There are also some instances of characters printed, one on top of the other. In this e-book they are rendered A/B, with A on top and B on the bottom.] It is not quite creditable to Christian scholarship at the close of the Middle Ages that not a single printed edition of the Greek New Testament appeared during the course of the fifteenth century. The Jews printed their Hebrew Psalter as early as 1477, and the entire Hebrew Bible in 1488. [Sidenote: Editio princeps. Complutensian Polyglot.]