ff_{1}. Corbeiensis I., contains the Gospel according to Matthew alone. The manuscript formerly belonged to the Monastery of Corbey, near Amiens, and with others was transferred to St. Petersburg during the French Revolution. ff_{2}. Corbeiensis II., written in the sixth century and now in Paris: contains the Gospels with several lacunæ. On Belsheim’s editions of ff_{1} and ff_{2} (1881 and 1887), see E. Ranke in the _ThLz._, 1887, col. 566, and S. Berger, _Bull. Crit._, 1891, 302 f. g_{1}. Sangermanensis I., of the ninth century, in Paris, exhibits a mixed text. The manuscript was used by Stephen for his Latin Bible of 1538. g_{2}. Sangermanensis II., written in an Irish hand of the tenth century, has a mixed text: in Paris (Lat. 13069). h. Claromontanus, of the fourth or fifth century, now in the Vatican: has the Old Latin text in Matthew only. The manuscript is defective at the beginning down to Matt. iii. 15 and also from Matt. xiv. 33-xviii. 12. Edited by Mai in his _Scriptorum Veterum Nova Collectio_, iii. 257-288, and by Belsheim, Christiania, 1892. i. Vindobonensis, of the seventh century, contains fragments of Luke and Mark written on purple with silver and gold. Edited by Belsheim, _Codex Vindobonensis membranaceus purpureus ... antiquissimae evangeliorum Lucae et Marci translationis Latinae fragmenta edidit Jo. Belsheim_. Lipsiae, 1885 (cum tabula). j (z in _TiGr._). Saretianus or Sarzannensis, of the fifth century, contains 292 verses from John written on purple. The manuscript was discovered in 1872 in the Church of Sarezzano, near Tortona, and is not yet completely edited. Compare G. Amelli, _Un antichissimo codice biblico Latino purpureo conservato nella chiesa di Sarezzano presso Tortona_. Milan, 1872. k. Bobiensis, of the fifth century, is perhaps the most important of the Old Latin manuscripts, but unfortunately contains only fragments of Matthew and Mark. It is said to have belonged to St. Columban, the founder of the monastery of Bobbio, who died in the year 615. It is now preserved at Turin. See Burkitt on Mark xv. 34 in Codex Bobiensis in the _Journal of Theological Studies_, i. 2 (Jan. 1900), p. 278 f. l. Rehdigeranus, in Breslau, purchased in Venice by Thomas von Rehdiger in 1569. Matthew i. 1-ii. 15 and a good deal of John wanting. Edited by H. Fr. Haase, Breslau, 1865, 1866: _Evangeliorum quattuor vetus latina interpretatio ex codice Rehdigerano nunc primum edita_. m. Does not represent any particular manuscript and should properly be omitted here. It indicates the _Liber de divinis scripturis sive Speculum_, a work mistakenly ascribed to Augustine, consisting of a collection of proof-passages (testimonia) from the Old and New Testaments. All the books of the latter are made use of except Philemon, Hebrews, and 3 John, but the Epistle to the Laodicæans is cited among the number.